Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, March 14, 2023

Wordplay Puts You in Your Place

Due to technical difficulties (a power outage lasting several days), Wordplay was unable to post last week and apologizes to anyone who may have been waiting on pins and needles to hear from us (and by us, I mean I). My neighborhood was not among the first in town to get our power back, but we were far from the last; a customer in the store today told me that he had just gotten his power back after 10 days. That makes my ordeal relatively minor in the scheme of things. I tried to use it as an opportunity to think about what I’d need to do if a longer-lasting disaster ever strikes, so it might not be altogether bad that it happened. We depend on our modern conveniences so much but take them for granted until suddenly they’re not there anymore.

Having said that, I guess it’s time once again to make the Wordplay disclaimer about what you can and cannot expect from the blog (and from me, as a person). This is not something I do because I don’t have a topic—rather, it’s a topic in itself and one I feel the need to revisit periodically. This is important because although I think my message on this has been consistent, I somehow keep getting challenged on it. At least, that is my sense of it.

In my quest to bring mythology and archetypal psychology to bear on everyday and cultural life, I’ve sometimes delved into current events and politics. I feel that a depth psychology lens is useful in making sense of these things. I’ve also used this lens (along with creative writing) to try to make sense of a number of bewildering things that have happened to me. There were times when I felt I was writing as fast as I could to save my life. If you think that’s an exaggeration, you haven’t really been listening. 

For a long time, I was desperate to get people to pay attention when I tried to say “something is really wrong here.” It seemed no matter what I said, no one reacted in what I considered an appropriate way, which was very odd. So I just kept writing. Someone said to me that she thought I needed to get some clarity on the situation. I’m not sure what she actually knew about any of it, but that was a helpful thing that she said. Once I started putting things into narrative form, I started to see connections between personal events that I hadn’t thought about before. Things began coming into focus, although I was a long way from total clarity (something that I still don’t have, although I’ve gotten the general outline).

When my writing became more revelatory, things changed. It was as if everything flipped upside down. People went from not taking me seriously enough to taking me too seriously in the wrong way. It was as if people thought I know things that I don’t know, unless I’ve figured them out just by thinking things through. Believe me, when your world turns upside down almost in a single day, you’ll understand the incentive a person has to make sense of previously inconceivable experiences. Your focus takes on a laserlike intensity because the survival instinct kicks in. Far from trying to save the world, I was trying to save myself, although if I inadvertently helped someone else in the process, I’m quite glad, of course.

What I’m saying is, I do not have any state secrets. I don’t (and never will) work for the CIA, the FBI, or any investigative agency, domestic or foreign. I’m not an undercover police officer or a private detective. I’m not an investigative journalist. I’m a writer, and I sell appliances at Home Depot to help pay the bills.

I wish I could tell you the number of times people have come into the store acting as if they thought I had some information to share with them. They’re so transparent sometimes. Everyone who does it acts as if they’re the first to come into my place of employment speaking in code and trying to insinuate that I owe them some information or that I’m not doing some job that I don’t even have. (The opposite is true: I feel that I am constantly being spied on and certainly harassed.) My best advice to them is that if they really are working in either espionage or some kind of investigative capacity, they are barking so far up the wrong tree that they’ve probably compromised themselves. If they’re just "citizen spies," as I get the impression some of them are, they’re not doing themselves (and certainly not me) any favors. If you haven’t actually gone to FBI school and completed the rigorous screening and training that I’m sure they go through, I don’t believe they would appreciate you setting yourself up as one of them. In fact, I wouldn't be surprised if you hear from them on this at some point, because it is in fact a crime to impersonate an agent.

Sometimes, this is all very amusing, but mostly it’s just an endless hassle. I’m surprised sometimes that I’m actually sane, but I put that down to native stubbornness. The sad thing is, even though I think I’m an honest person (and usually perceived that way by others), I can’t seem to get people to accept that I’m really not anything other than what I appear to be. Yes, I’m a pretty smart person, with many skills and capabilities, but I’m also the person who couldn’t even get a job with the L.A. County Public Libraries, a large, understaffed urban library system with few frills and perks on offer other than what I really needed, which was simply a job in my field. If I’m so special, why couldn’t I even get an entry level job? (I’d probably still be in L.A. if I had gotten a job, though that would mean I’d never have met the people I work with at Home Depot. On the whole, I would very much have regretted missing that, though no thanks to the hiring geniuses of Los Angeles, thank you very much.)

People in general seem to have a much different sense of what has been going on with me over the last 14 years or so than I do. I can tell you that I wasn’t born yesterday and would never have agreed to go through what I have gone through if I had had any way of avoiding it. I’ve certainly become a lot more wary of people’s motives and less “starry-eyed” than I used to be. When I was fairly new at Pacifica, I had an opportunity to apply for a scholarship from some vaguely defined leadership organization but decided against it because there was something just too nebulous about them. Now I will barely even fill out a survey from a company I’ve done business with for fear of inadvertently signing my life away.

If you came to the blog this week for some exciting take on what’s out there in the culture, I’m sorry: this is 10 minutes of your life you can never get back. You may be asking yourself, “Why do I even read this blog; it’s not what I was expecting at all.” Well, I don’t know—why do you read this blog?

Monday, February 13, 2023

More About ‘Dark Academia’

I mentioned in last week’s post that “Dark Academia” is having a cultural moment; I decided a while back to plunge into the genre and see what it was all about. You may have noticed a lot of storylines about kids going to magical schools in books, television series, and movies, but in my opinion it takes more than that to qualify as Dark Academia. The Bureau of Magical Things, an Australian program on Netflix, features students at a select (and secret) school of magic hidden behind a bookshop, but the kids are wholesome, and the mood is generally upbeat and sunny. You might call it “Magical Academia,” and its audience is young children.

A truer example of Dark Academia is Legacies, (a CW Network series now on Netflix) about a K-12 school for kids who happen to be vampires, werewolves, and witches, with other magical beings occasionally thrown in (one kid is actually a phoenix, though you wouldn’t know it to look at him). They all attend the Salvatore School, a private institution in Mystic Falls, Virginia, which greatly resembles many a private or prep school that regular mortals may have attended. There are the plaid skirts, the school crest, the gated grounds, the polished wooden floors, and all the other accoutrements of a well-heeled and decorous institution. Some of the characters are so likable that you almost forget they’re dangerous, until the fangs and claws come out or someone casts an especially evil spell.

The school has been established to create a safe haven, protecting the students from the world and the world from them. Attempts are made to school them into controlling their proclivities, although it’s a little unclear how successful Salvatore is in doing this. Every effort is made to present the school to outsiders as simply a private academy; there is an annual football match with the local public high school that Salvatore students are encouraged to lose, the more to cement their reputation as a bunch of harmless preps. While this sounds dark enough, the real kicker is that the magical powers the kids have at the tips of their fingers attract all kinds of monsters, so that not only are they constantly contending with themselves, each other, and the world at large but also with a variety of evil beings that inevitably come calling. One week it might be a Golem; the next week, it’s an evil Cupid.

Another series that I quite enjoyed was The Magicians, a program originally shown on SYFY and based on Lev Grossman’s Magicians novels. At the beginning of this series, a young man who thinks he’s bound for the Ivy League finds that he’s been invited instead to interview at Brakebills, a college of magic in upstate New York that can be reached by various hidden portals, though no one outside the school seems to know it’s there. While Legacies is aimed at a younger audience, The Magicians has adult content; there’s the occasional wild party, some truly terrifying supernatural beings, regular trips to the Underworld (usually one-way), and unforeseen consequences of the use of magic. Unlike the Salvatore kids, who seem to wield their powers with total panache, as if they were in a music video, the students at Brakebills often seem to be spitting into the wind, achieving everything except what they set out to do and breaking things more than they end up fixing them.

What I liked about this series was its total unpredictability; you can never tell where the characters are going to go or what will happen next. The mix of quirky personalities is occasionally grating, but all the characters are memorable, often funny, and sometimes tragic: imagine a group of hip, smart young urbanites with a lot of competitive qualities and neuroses trying to learn how to be magicians while grappling with the usual problems of college life. A magical world called Fillory looms large in the plot, though I found it tedious, as it seems more a child’s fantasy world in which Brakebills students get stuck than the Utopia it first appears to be. That’s probably somehow the point. This fantasy world is more a trap, or perhaps an extended test, than it is an escape; growing into their abilities often means the characters have to figure out how to transcend Fillory. It turns out being a magician is much more than just being able to do cool things all the time.

Perhaps the best exemplar of Dark Academia that I’ve yet come across (this list is not exhaustive) is Leigh Bardugo’s novel Ninth House. When I first heard of Dark Academia, I was imagining something like this and wasn’t much interested in exploring the genre. After the first chapter or two I wasn’t sure I’d finish the book, but if you can get past a fairly stomach-turning beginning, the novel rewards you with a gruesome but fascinating fictional take on Yale’s secret societies. Ms. Bardugo, who was a member of a society at Yale, has said that she was attempting to “hyper-mystify” the societies rather than write a tell-all. I think she means by that that the fascination anything secret has for outsiders simply provided too golden an opportunity for fictional fodder to be passed up, and she’s right.

The Ninth House, in this novel, is the society with the job of keeping the others within bounds and making sure that their rituals and magic are used “responsibly.”  When it appears to the newest initiate of Lethe House that its protocols mainly lean toward covering up wrongdoing rather than policing it, she discovers that the job means more to her than just an escape from an extremely troubled past. As she learns more about the activities of the societies and Yale’s relationship to the town at large, she begins to see the disconnect between what she’s been led to expect and the way things actually are and decides to investigate further.

The book would have been too morbid for me if it were not for the characters, who only reveal themselves slowly; they, too, are keeping a lot of things under wraps. It’s almost as difficult to believe in the beginning that a street kid like Alex will manage to survive a single semester at Yale as it is to imagine her mentor, Darlington, turning out to be deeper than the stuffed shirt and Yale traditionalist he appears to be. I liked the characters better the more I got to know them, and that includes some of their supporting players, the diffident Dawes, always preoccupied with her dissertation, and the skeptical police detective, Turner. In this world of privilege and power, a strategy of keeping motives and means hidden is simply the way things are done.

While one hopes that the actual doings of Yales’s secret societies don’t include using the most marginalized townies as subjects in such activities as the reading of entrails to predict the stock market, you suspect there is some form of truth in the theme of “might makes right” that runs through the novel. Most of the truly bizarre activities Ms. Bardugo depicts are clearly fictional, but there’s a ring of uncomfortable truth in her portrait of a closed society of wealth and power exerting its will over the town and other institutions, and respectable appearances covering up even the foulest of deeds. This is another novel that includes trips to the Underworld and portals to hell dimensions, though these are even more chilling than those depicted in The Magicians. Sometimes, people in The Magicians break into light-hearted, spontaneous song; it’s difficult to imagine anyone in Bardugo’s oppressive Yale environment doing so, unless it were part of a drunken revel.

So which school would I choose to attend, if I had to make a choice? It would clearly be Brakebills for me. Salvatore School seems too dangerous a proposition for a mere human, as does Yale as Bardugo depicts it. Brakebills is kind of a port in the storm. I could imagine settling in there as a campus librarian and trying to stay out of the way of the more wayward spells and trips to the Neitherlands. Maybe I could even come up with a library circulation system that magically extracts wayward books from the desks of patrons who refuse to return them and gives them an invisible rap on the knuckles that leaves them unable to pinpoint the source. That would be fun.

Monday, January 30, 2023

A Poem for Penelope

 Ways of Motion

(A Poem)

Twisting and turning

Odysseus makes his way home.

Adventures, some call them.

I call them tribulations.

Plagues sent by a vengeful god

To throw the man of many turns aside.

While Penelope spun and wove

And undid her work secretly at night.

To fend off the intruders, the desperate,

And the merely curious.

Both masters of craft

One ranging widely, the other

Still as a black lake under starlight.

(Who knew what lay at the bottom?)

Perhaps I have been both, in turn

The one who waited, and one who fought

The one who roamed, and the one who thought

(Who knows what thoughts?)

Sometimes winning by a sword

And sometimes by a loom.  —Mary Hackworth

Wordplay is back. No, you haven’t killed us. We’ve been enjoying the simple pleasures of domesticity for several years, including porch-sitting, baking, and watching TV. Yes, I’ve come to really enjoy television, which is one thing that’s different about me now. The streaming services have created a lot more viewing options, and I quite like seeing what other people are watching as well as finding lesser-known favorites of my own.

No, this hasn’t turned into a poetry blog, but I wrote this poem the first week I was in this apartment, and it seems appropriate to start things back up with it. This is still a blog about mythology and everyday life, and I plan to write about things I’ve been seeing out there in the culture, just as I did before.

One quick reminder: Any opinions expressed here are my own, and they are merely that: opinions. I take full responsibility for them, and my guiding motto is still "Do No Harm."

Monday, July 31, 2017

Eternal Return in L.A.

Like any big city, Los Angeles is full of surprises and odd corners. In a way, I think that's what drew me to big city life, the need for a sense of possibilities that don't exist in a smaller town. I remember a time when I would spend my Friday evenings endlessly driving around Lexington, mostly in the suburbs, with the radio on. I think what I was really looking for was something I hadn't seen before, a street I had never driven down, a house I had never seen, something, anything that seemed new and unexpected.

There can be something comforting in the familiar, but too much of it leads to boredom. Somebody said to me once that after moving to a much smaller town, she realized you didn't really need to have a million choices of where to shop for groceries or go to get coffee, but I don't agree. I think that some people do need variety to thrive and that most of those people are in cities. I remember coming out of a cafe in Paris once and thinking that part of that city's magic was the sense that you never knew what you might find around any corner; the air itself was alive with potentialities.

It's true that different cities have different personalities and offer varying degrees of this sense of openness. I have been in some cities that, while offering a variety of things to do and places to go, somehow seemed like larger versions of smaller towns. There was something quotidian about them, and this isn't a put-down, just an observation. Los Angeles isn't like that. While there is a certain quality that lets you know, yes, this is definitely L.A., no matter where you are, neighborhoods do offer distinctly different faces, and I've always had the sense that it would be important to figure out which part of town you want to be in.

There is a practical aspect to this, of course, because most people have to consider such things as commute distances and school districts and may not end up living precisely where they would go if they consulted their own wishes. I was once having lunch in a Silver Lake cafe on what may have been my first visit to that neighborhood when I noticed a young man at a nearby table observing me closely. It was not an unfriendly or threatening look but more of a keenly observing one, and combined with the fact that he had a notebook, gave me the idea that he might be a writer (I've been known to jot down notes about random people and events in just that same way).

I may be wrong, but my take on it was that I somehow looked out of place in that particular setting, and that that was what caught his eye: "Ah, I wonder what this very conventional, Middle America woman is doing in this hipster Silver Lake hangout so far off the tourist track? What possible combination of events could have brought her here? This could be a good story." (I made a mental note at that time that toning down the Lands End aspect of my wardrobe might be something to consider.) It was the first time I had a sense of myself as possibly looking exotic to someone else, and while amusing (if I was right about what was happening), it wasn't exactly pleasing. I'm not a hipster, but I'm not a soccer mom either. (And what is that, anyway?)

I wasn't drawn to Santa Monica in my first visits there, but I gradually ended up believing that that was probably where I would gravitate if I moved to L.A. It seemed clean and safe, if perhaps a little bland and a touch snobby. But then I had a bad experience on my last visit there (a hotel door that didn't lock properly, stuck in a remote corner of the property, so alarming that I immediately went down to the desk and told them I'd changed my mind about staying there). While it was all very unsettling (and mysterious), perhaps it was good that it happened. It made me realize that maybe Santa Monica wasn't the place for me, if something as simple as a securely locked door was so difficult to come by there.

When I first visited some of the neighborhoods east of the 405, I found them to be a bit edgy for my taste. I couldn't imagine feeling safe there. Now I find them more appealing and less threatening than they once seemed. Have the neighborhoods changed, or have I? Maybe it's some of both. Even Los Feliz, which three weeks ago seemed rather grubby, revealed itself to have possibilities when I explored it more thoroughly. Sometimes going a few blocks in a different direction makes a difference. I find that I'm drawn neither to the hipster hangouts nor the yuppie ones. I look for something that seems only to be trying to be itself, which really means a lack of trying, if you think about it.

Despite the pressure of adjusting to a new place and achieving secure footing professionally and financially, I still see the soul of Los Angeles peeking out at me at certain times and places, usually unlooked for: the slant of light through the windows in Union Station; a halting conversation in Spanish in which I nevertheless managed to convey my meaning (I think); a piece of art in a Metro station illustrating the constellations; a beautifully crafted latte in an unpretentious setting; a smile from a stranger; an early evening walk around the lotus pond in Echo Park, a public space that actually seems to live up to its function; a dignified older building suddenly glimpsed in a quiet corner at the end of a walkway; a taco at Grand Central Market (I plead guilty to getting the mild sauce); a doorman dressed as an American soldier, circa World War II, materializing suddenly at the door of the Vista Theatre; a sudden urge to tap dance (if I only knew how) while waiting for a train; branches alive with brightly colored blooms hanging over a wall; and a mural on the side of a building, studied while waiting for a traffic light, hitting me with the force of a dream, a visual poem that I could not unravel but that spoke to me deeply.

While it's obviously a very modern and trend-setting city, Los Angeles seems, at the same time, to be somehow very old to me. Its history is alive in its place names and in many of its public places, and its function as the backdrop to countless Hollywood movies and television shows means that once you arrive here, you find that it already seems strangely familiar, since the reality corresponds to a city already existing in your imagination. The predominance of Googie and other architecture from the mid-20th century also resonates with me personally, since it hearkens back to my early childhood when that style was much in evidence. There are moments when I feel that I've fallen into a time machine, and past, present, and future are all on display at once.

While being very "of the moment," Los Angeles also reveals a layer of mythic time that runs through everything else and seems tied to something much older than even recorded history. You don't need to look any further than the fossils at the La Brea tar pits if you want physical evidence of this, but it's also apparent in the creative life of the city, in the murals and the public art, in the films that are one of the city's signature products--both creating and reflecting the myths and dreams of our culture--and in the infrastructure itself. I'm surprised to find myself concluding that Los Angeles is similar to Boston in this characteristic of past and present being very visibly on display side by side. I've always considered Boston to be an extremely graceful example of this historical layering, whereas in L.A. it seems more chaotic. Nevertheless, though it may surprise you to hear me say this, L.A. seems in many ways to be the more ancient city of the two.