I was driving down a particular country road the other day, a drive I hadn't made in years. It was a hot, lazy June afternoon, just another summer day in Kentucky. I've always liked that road, which is scenic and beautiful no matter what the season is.
I attended an art exhibit at a tiny museum on this road years ago in the dark time of the year, the result of a collaboration between an artist and a poet whose imaginations ran to fauns, fairies, and living blackbirds baked into pies. It was exactly the sort of thing I liked, and I remember how magical the frosted hills and fields seemed when I drove home afterwards, as if someone had sprinkled pixie dust along with snow all over the landscape.
I remember another occasion when I took a weekend drive, this time on a benign April day of blue skies, out on that same road. As my car rose and fell with the roller-coast hills, and the miles of plank fences, grazing horses, and bright spring greenery rolled by my windows, I remember catching my breath, thinking, "I live here, and I still feel like I'm in postcard, not a real place."
Then there was the time I was returning from the Kentucky Book Fair in Frankfort, which is always held in November. It was twilight on a gloomy autumn day, and I was driving down a section in Woodford County where the trees on either side form an arched tunnel, so that you might almost imagine yourself in the nave of a very long Gothic cathedral. On this isolated stretch, with fields rolling out in all directions, I was startled by the sudden appearance of a large deer (or were there two?), leaping away from the low stone wall at the side of the road. That was long before I heard Rumi's poem, "Unfold Your Own Myth," with the line about chasing a deer and ending up "everywhere," but even so, I recognized some magic in this encounter.
I was remembering all this while driving the other day, drinking in the beauty of the countryside and tooling along modestly, when--lo! From the left side of the road, a blackbird flew into my line of sight. Flying low and deliberately, he swept across the road in front of my car, and I heard a thump. Looking back, I couldn't see anything, and I had visions of myself motoring down the road with a bloody bird on the front of my car. When I got to a place where I could safely stop (which happened to be the parking lot of the museum), I got out apprehensively, fearing a gory scene. To my surprise (and relief), there was nothing.
I got back in the car, somewhat mystified. Had I just winged the bird? It made an awfully loud thump for just a graze. And what caused the bird to do that, anyway? It's not as if he couldn't have flown above the car, or behind it. It reminded me of the only other time I recall hitting a bird, when one flew into my windshield as I was driving to Florida for a job interview. It had seemed like a bad omen and may actually have been just that (I didn't take the job, and I believe it was a good thing that I didn't). This latest bird, though, seemed to have melted into thin air, like one of the blackbirds from the pie, winging his escape from a floury end and not caring how many Toyotas he dinged in the process.
A few miles down the road, I had somewhat regained my composure and was musing over how much history I actually had with this road, when to my right, I noticed a sign for a narrow lane, "Faywood Road." My first thought was, "Of course. There are definitely fays in these woods, and somebody knows it besides me."
Sometime later, I realized that the name probably referred to the location of the road, running through two counties, but I like my explanation better. I can just imagine them, creeping out quietly under the full moon, once the farm dogs have all settled down for the night. They have their banquets and fairy rings under the trees in summer, and they dance and sprinkle frost under starlight in winter. Blackbirds fly in and out of their intricate dances, and they are occasionally accompanied by fauns.
One particularly sore and irritated blackbird will probably be sitting out the dance tonight, telling anyone who will listen, "If it's not one thing, it's another."
Friday, June 22, 2012
Wednesday, April 4, 2012
When the Fat Lady Sings
This is not at all the way I imagined I'd feel after defending my dissertation. In this strange new world, I'm feeling a lot of things I never imagined feeling. I just pictured a little more joy and a lot less weariness.
I remember the first time I understood the meaning of the expression "bone tired." I was traveling with friends, and we had spent a day walking around Amsterdam after three days in London (and a channel crossing) with little or no sleep. Jet-lagged, irritable, and looking a bit worse for the wear, we climbed endless flights of stairs in our very vertical hotel (Dante's Purgatorio had nothing on that place). We had to get up early the next morning to catch a train to Berlin, so prospects for R & R were not looking good. I remember falling into the huge bed, thinking, "So, this is bone tired."
If I had known I could ever feel more tired, I think I would have just stayed in that bed, which would have been a shame because I would have missed Salzburg, Italy, the Venus de Milo, and several pounds of really good European chocolate.
Who knew a dissertation could take so much out of you?
I started my degree program with excitement, anxiety, and uncertainty, but especially I remember the excitement. I knew I was doing something big and kind of daring, and I recognized the same feeling in most of the faces around me those first days at school. We heard the poem by Rumi, "Unfold Your Own Myth," which pretty much told the whole story, better than we could have imagined. We had all jumped into the rabbit hole, and there was no telling what we'd see or where we'd go on the way to our degrees. There was a part of me that, out of caution, held back a little, whispering, "Just take it a quarter at a time. This is putting you into debt, so be sure it's what you want." But two sessions into the first quarter, and I knew I'd be staying.
Our campus is a beautiful place, with gorgeous gardens and trees, glorious views of the mountains, and even a glimpse of the ocean if you know where to look. I always thought of it as kind of a Garden of Eden, a magical place I had finally managed to find after many hard years of searching. Yet, as I was telling a friend last night, as mythologists we are also aware that the snake was a part of the story. Now, there are many ways to look at the snake from a Jungian point of view, and in some interpretations this creature is a necessary means to achieving greater consciousness, a consciousness that could never be attained in a state of blissful unawareness. It's always been hard for me to accept the idea of treachery in the midst of so much beauty, but after all, ignorance is not bliss. If you were asleep, no matter how beautiful the dream, wouldn't you rather be awake? I would.
So there were many bumps along the way, and some disappointments. Still, it was the work itself that was so sustaining, and that never changed. All of the sacrifices made to go the distance were absolutely worth it, and I would do it all again (perhaps a bit less sweetly and with a lot more attitude). Those hours in the classroom and the talks with friends over meals, around campus, and during walks on the beach were golden. Even now, all of those memories are lit with a beautiful light in my mind, a light that will never grow dim.
I enjoyed the classes so much that I didn't think a lot about the dissertation until our final year. Although my topic had already chosen me, I think, I was not aware of that, and the process of closing in on it was painful. Although I had confidence in my ability as a writer, I had never written a long academic piece, and the idea was increasingly daunting as it became more real. Even though the dissertation formulation process was painful, I'm glad now that it happened the way it did because I was forced to really think through what I wanted to say. For a writer who writes intuitively and not from a plan, this was a challenge, but by the time I had finished my concept paper, I knew I had something solid to work with. Whether I could make it fly the way I wanted it to was a different matter.
Writing the dissertation was a lonely process. I knew it would be, but I didn't know just how lonely lonely could be. There were times when I felt like the last person standing on earth, wondering where everyone else had gotten to. My long-standing interest in mazes and labyrinths took on a much more sober air when I actually entered the labyrinth of writing about them. It's suddenly not a lark once you're in one for real, wondering, "How do I find my way out?" "When will I find my way out?" "WILL I find my way out?" And after a certain point, "When I DO find my way out, what will be waiting for me on the outside?"
So now, having struggled through and emerged, not always in perfect form, but determined, like Childe Roland, to the last paragraph -- here I am. I've done it the best way I know how, I've learned a lot about myself, and I'm hoping for a bestseller when I turn this sucker into a book. Maybe one of these days, I'll recover some of the carefree feeling I used to have and shake off the tiredness. I always wanted to be a full-time writer on my own terms, so maybe my dream will be realized now that I've finished my degree.
So, would I recommend that YOU get a Ph.D.? Well . . . that's a question only you can answer.
I remember the first time I understood the meaning of the expression "bone tired." I was traveling with friends, and we had spent a day walking around Amsterdam after three days in London (and a channel crossing) with little or no sleep. Jet-lagged, irritable, and looking a bit worse for the wear, we climbed endless flights of stairs in our very vertical hotel (Dante's Purgatorio had nothing on that place). We had to get up early the next morning to catch a train to Berlin, so prospects for R & R were not looking good. I remember falling into the huge bed, thinking, "So, this is bone tired."
If I had known I could ever feel more tired, I think I would have just stayed in that bed, which would have been a shame because I would have missed Salzburg, Italy, the Venus de Milo, and several pounds of really good European chocolate.
Who knew a dissertation could take so much out of you?
I started my degree program with excitement, anxiety, and uncertainty, but especially I remember the excitement. I knew I was doing something big and kind of daring, and I recognized the same feeling in most of the faces around me those first days at school. We heard the poem by Rumi, "Unfold Your Own Myth," which pretty much told the whole story, better than we could have imagined. We had all jumped into the rabbit hole, and there was no telling what we'd see or where we'd go on the way to our degrees. There was a part of me that, out of caution, held back a little, whispering, "Just take it a quarter at a time. This is putting you into debt, so be sure it's what you want." But two sessions into the first quarter, and I knew I'd be staying.
Our campus is a beautiful place, with gorgeous gardens and trees, glorious views of the mountains, and even a glimpse of the ocean if you know where to look. I always thought of it as kind of a Garden of Eden, a magical place I had finally managed to find after many hard years of searching. Yet, as I was telling a friend last night, as mythologists we are also aware that the snake was a part of the story. Now, there are many ways to look at the snake from a Jungian point of view, and in some interpretations this creature is a necessary means to achieving greater consciousness, a consciousness that could never be attained in a state of blissful unawareness. It's always been hard for me to accept the idea of treachery in the midst of so much beauty, but after all, ignorance is not bliss. If you were asleep, no matter how beautiful the dream, wouldn't you rather be awake? I would.
So there were many bumps along the way, and some disappointments. Still, it was the work itself that was so sustaining, and that never changed. All of the sacrifices made to go the distance were absolutely worth it, and I would do it all again (perhaps a bit less sweetly and with a lot more attitude). Those hours in the classroom and the talks with friends over meals, around campus, and during walks on the beach were golden. Even now, all of those memories are lit with a beautiful light in my mind, a light that will never grow dim.
I enjoyed the classes so much that I didn't think a lot about the dissertation until our final year. Although my topic had already chosen me, I think, I was not aware of that, and the process of closing in on it was painful. Although I had confidence in my ability as a writer, I had never written a long academic piece, and the idea was increasingly daunting as it became more real. Even though the dissertation formulation process was painful, I'm glad now that it happened the way it did because I was forced to really think through what I wanted to say. For a writer who writes intuitively and not from a plan, this was a challenge, but by the time I had finished my concept paper, I knew I had something solid to work with. Whether I could make it fly the way I wanted it to was a different matter.
Writing the dissertation was a lonely process. I knew it would be, but I didn't know just how lonely lonely could be. There were times when I felt like the last person standing on earth, wondering where everyone else had gotten to. My long-standing interest in mazes and labyrinths took on a much more sober air when I actually entered the labyrinth of writing about them. It's suddenly not a lark once you're in one for real, wondering, "How do I find my way out?" "When will I find my way out?" "WILL I find my way out?" And after a certain point, "When I DO find my way out, what will be waiting for me on the outside?"
So now, having struggled through and emerged, not always in perfect form, but determined, like Childe Roland, to the last paragraph -- here I am. I've done it the best way I know how, I've learned a lot about myself, and I'm hoping for a bestseller when I turn this sucker into a book. Maybe one of these days, I'll recover some of the carefree feeling I used to have and shake off the tiredness. I always wanted to be a full-time writer on my own terms, so maybe my dream will be realized now that I've finished my degree.
So, would I recommend that YOU get a Ph.D.? Well . . . that's a question only you can answer.
Friday, February 10, 2012
The Doors of Perception
I posted on Facebook the other day that I was going to try to see the divine in everyone I met. It sounded like a great idea, but after half a day I realized I was going to have to leave the apartment to do it (ha, ha!). To avoid getting blasted by the divine light that was sure to result, I decided to take it slow. I went to Whole Foods and Joseph-Beth Bookstore last night, and it was fairly late, so there weren't many people around. One of the employees at Whole Feeds greeted me with a friendly smile -- it wasn't at all hard to see a light shining through her. I was off to a good start.
But looking back now, I realize that even with my goal in mind, I was avoiding looking at people around me. I am often hesitant to look too closely at other people, whether from shyness or fear of appearing rude or whatever it might be. Actually, I'm now wondering if the habit of not really looking at others is part of what makes us dehumanize them. It's easy to go from avoiding their eyes to seeing them as objects in your way to the checkout counter to cutting them off in traffic. And it's no difficulty at all to move from that to projecting all of your shadow onto them. Everything you refuse to own in yourself gets shifted onto other people, and the less they seem to be like you the easier it is to do.
Did someone tell everyone about what I'm doing? All I know is that I received a radiant smile from a young man, a stranger, in the parking lot a little while ago. When I got to Starbucks and decided to challenge myself by actually looking around to see who was here, I immediately caught someone's eye and received another smile. We all know how powerful a smile can be, especially on a dark winter day. I've received at least three bonus ones in the last 24 hours, and I really think it was my unspoken intention to be more open that communicated itself to other people. Change your mind and change your life.
I was at a conference at school in the fall, and a young artist was there with an exhibit she called "Mirror Box." It consisted of climbing inside a machine that, with the aid of light and mirrors, allowed you to see your face and another person's superimposed. It sounds so simple, but consider: you climb inside and find yourself face to face with someone completely unlike you and then, by the magic of art, see what emerges from putting the two of you together. I tried it with two strangers, the second of whom was a young man with very dark skin and hair, about as unlike me with my Irish paleness as could be (his family was from Iran). Yet when I looked at the combination of our faces, there was nothing strange about the result. We looked like an ordinary person, not even particularly exotic.
I think we have been sold a bill of goods that encourages us to either ignore the suffering of others or to blame them for everything that's wrong, whether it's the Democrats demonizing the Republicans, Christians doing the same to Muslims, whites and blacks at each other's throats, or the rich against the poor. (My guess is that many of the 1 percent are just as upset at the state of the world as the rest of us.)
For all the thought and energy that goes into policy discussions on how to solve problems like famine, poverty, environmental degradation, and lack of economic opportunity, I'm starting to think the answers might be more basic than they seem. Maybe we just need to, as they say in Jungian terms, take back our projections. I think that is an eye-opener far more mind-blowing than any psychedelic experience could ever be.
If you ask me God left the world unfinished on purpose. We're supposed to do the rest. We are the co-creators and need to figure out how to eliminate suffering, advance the condition of the human race, and live in harmony with nature. Seeing God in others is not limited to human beings but includes all other creatures and the world itself. It means supporting efforts to eradicate hunger; sending money to help save the wolves and the polar bears (I know we'll be sorry when they're gone); and supporting the efforts of other countries to attain higher standards of living and more human rights. It means paying attention and speaking up.
I'm not saying anything that hasn't been better said by others. I'm not saying anything that I haven't always believed, but what's different now is that I better understand how I'm implicated in what's wrong in the world, usually by the things I fail to do more than bad intentions. Studying mythology has made me aware of (1) how unified we really are and (2) how there is often something very different from what appears to be there, on the surface, trying to peek through. There are so many openings to the divine, both in and around us. "If the doors of perception were cleansed every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things thru' narrow chinks of his cavern." -- William Blake.
I also have to say quite honestly that some of my best education has occurred since I stopped working and stayed at home to finish my dissertation. I have time to read, think, and consider. I think the struggle to make a living blinds a lot of us to what is really going on because it takes so much time and energy and leaves little over for anything else. Do we need a revolution in the accepted way of doing things? Is our Protestant work ethic making us less human? Just saying.
But looking back now, I realize that even with my goal in mind, I was avoiding looking at people around me. I am often hesitant to look too closely at other people, whether from shyness or fear of appearing rude or whatever it might be. Actually, I'm now wondering if the habit of not really looking at others is part of what makes us dehumanize them. It's easy to go from avoiding their eyes to seeing them as objects in your way to the checkout counter to cutting them off in traffic. And it's no difficulty at all to move from that to projecting all of your shadow onto them. Everything you refuse to own in yourself gets shifted onto other people, and the less they seem to be like you the easier it is to do.
Did someone tell everyone about what I'm doing? All I know is that I received a radiant smile from a young man, a stranger, in the parking lot a little while ago. When I got to Starbucks and decided to challenge myself by actually looking around to see who was here, I immediately caught someone's eye and received another smile. We all know how powerful a smile can be, especially on a dark winter day. I've received at least three bonus ones in the last 24 hours, and I really think it was my unspoken intention to be more open that communicated itself to other people. Change your mind and change your life.
I was at a conference at school in the fall, and a young artist was there with an exhibit she called "Mirror Box." It consisted of climbing inside a machine that, with the aid of light and mirrors, allowed you to see your face and another person's superimposed. It sounds so simple, but consider: you climb inside and find yourself face to face with someone completely unlike you and then, by the magic of art, see what emerges from putting the two of you together. I tried it with two strangers, the second of whom was a young man with very dark skin and hair, about as unlike me with my Irish paleness as could be (his family was from Iran). Yet when I looked at the combination of our faces, there was nothing strange about the result. We looked like an ordinary person, not even particularly exotic.
I think we have been sold a bill of goods that encourages us to either ignore the suffering of others or to blame them for everything that's wrong, whether it's the Democrats demonizing the Republicans, Christians doing the same to Muslims, whites and blacks at each other's throats, or the rich against the poor. (My guess is that many of the 1 percent are just as upset at the state of the world as the rest of us.)
For all the thought and energy that goes into policy discussions on how to solve problems like famine, poverty, environmental degradation, and lack of economic opportunity, I'm starting to think the answers might be more basic than they seem. Maybe we just need to, as they say in Jungian terms, take back our projections. I think that is an eye-opener far more mind-blowing than any psychedelic experience could ever be.
If you ask me God left the world unfinished on purpose. We're supposed to do the rest. We are the co-creators and need to figure out how to eliminate suffering, advance the condition of the human race, and live in harmony with nature. Seeing God in others is not limited to human beings but includes all other creatures and the world itself. It means supporting efforts to eradicate hunger; sending money to help save the wolves and the polar bears (I know we'll be sorry when they're gone); and supporting the efforts of other countries to attain higher standards of living and more human rights. It means paying attention and speaking up.
I'm not saying anything that hasn't been better said by others. I'm not saying anything that I haven't always believed, but what's different now is that I better understand how I'm implicated in what's wrong in the world, usually by the things I fail to do more than bad intentions. Studying mythology has made me aware of (1) how unified we really are and (2) how there is often something very different from what appears to be there, on the surface, trying to peek through. There are so many openings to the divine, both in and around us. "If the doors of perception were cleansed every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things thru' narrow chinks of his cavern." -- William Blake.
I also have to say quite honestly that some of my best education has occurred since I stopped working and stayed at home to finish my dissertation. I have time to read, think, and consider. I think the struggle to make a living blinds a lot of us to what is really going on because it takes so much time and energy and leaves little over for anything else. Do we need a revolution in the accepted way of doing things? Is our Protestant work ethic making us less human? Just saying.
Thursday, February 2, 2012
Kentucky Is the New Black
The first time it happened to me, I was in the soup aisle at Kroger. I was going about my business when I caught a glimpse of someone I thought I recognized and, for a second, was ready to say hi to a classmate. A moment later, the reality hit me: "I'm in Lexington, so that can't be someone from Pacifica." That was the first of many instances where worlds collided as I attempted to balance a working life and residence in Kentucky with the long commute to graduate school in California. Since then I've had to re-orient myself many times, placing myself in the proper time zone and locale when someone who reminded me of someone else gave me a split second of uncertainty as to my actual place in space and time.
I had been eying California from afar for years, wondering if I could ever make a life there, so I was really bemused by the ways it was becoming a significant presence in my day-to-day life while I remained in place in Lexington -- though it is not exactly accurate to say that I remained in place, because things were already changing. I had a dream right after starting school in which I was sleeping out on a balcony, up on a cliff overlooking the sea. Moonlight and then sunlight shone down on me, and I felt alive and exhilarated; I knew I was in California. I felt perfectly at ease in the dream, a moment of pure bliss that was succeeded by concern as I realized that the sea was rising fast and I needed someone to help me move my bed inside. My interpretation of the dream was that I had taken a definite step in a direction that my psyche approved but that I had a great deal of anxiety (not shared by the other characters in my dream, whose attention I could not get). My concern was not so much with drowning as with ruining the mattress.
Somebody I know once described Lexington as a "safe" place (compared to the great unknown). The familiarity is both comforting and, at times, stifling. Years ago, a restlessness so intense would come over me, often on a Friday night, that I would literally drive around for hours, picking familiar and unfamiliar neighborhoods with warrens of streets to get lost in, turning the radio to a rock and roll station, and looking for something -- adventure, novelty, occurrences out of the ordinary -- that I was not likely to find, at least in the places I was looking. It was actually a sudden decision, ten years ago, to spend a weekend in L.A, a rather unexpected act that took even my breath away, that started to inch me, little by little, toward an ongoing relationship with a place that in some ways seemed like an unlikely draw.
On the other hand, I'm a writer, and a writer is always looking for new ideas and experiences. Although people kept telling me it was Northern California that I should really be looking at, that L.A. was too shallow and uncultured, I discovered a fascination with the city that I couldn't talk myself out of. I have generally been well treated in L.A.; except for their behavior on the freeway, people seem easy-going and friendly (someone put money in my parking meter one time in Venice, and that has never happened to me at home). I am not an aspiring actress or screenwriter, so I haven't experienced the rejection that probably grinds down many transplants. I am overwhelmed by the effort it takes to get from one place to another, even just to park the car. The size of the place is daunting. But I have been amazed at the richness of cultural offerings, from the Getty Center to Disney Hall, and the sunshine is wonderful.
Yes, I am put off by the great emphasis on surface appearance and image that seems so prevalent there. On the other hand, my training as a mythologist tells me that images are often richly compounded representations of much that lies behind them. Movies are carriers of the collective imagination, and the film industry, often derided for a lack of seriousness, is actually an indicator and curator of the things that are most important in our culture.
In some ways, I've had one foot, or at least a big toe, in California for quite a while -- but in other ways it still seems like a million miles away. Last time I was there, though, an unforeseen development gave me a taste of home that I hadn't expected. Because who would ever have expected that homey, folksy Kentucky would become Hollywood trendy . . . but that's what's happened! Everywhere I looked, from the sides of buses to the sides of buildings, was the image of the hip as can be star of Justified, which takes place in Harlan County (and Lexington) and features a somewhat more colorful segment of the population than I can lay claim to myself. Nonetheless, references to familiar places and things abound, and the themes of violence, kinship, the difficulty of leaving home (and of coming back), and the conflict between regions and attitudes are both realistic and strangely inflected in a Hollywood accent.
This could be a sign that I might find myself more at home in L.A. than I could have expected. I might be the new "It" Girl, with my slight Kentucky drawl and name-dropping references to Ale-8-One (bottled in my hometown). On the other hand, consider the chances for disorientation. Last night, I was taking a closer look at a past episode for local references when I noticed low mountains in the background, obviously meant to be the hills of Eastern Kentucky. If you weren't paying much attention, the illusion was almost complete. But I recognized the broad, creased surfaces of the mountains surrounding L.A.: California mountains just don't look like the ones in Kentucky, which are darker and more somber to my eye. What I thought I was seeing was not in fact what was really there.
I've wondered for a while what a cross between California and Kentucky would look like. It might take some doing to bring two such different places together, but it looks like the popular imagination is already running off ahead of me. Maybe by the time I get there, there will be a local source for Ruth Hunt's bourbon balls, an art-house theater as hip as The Kentucky, and a porch swing with my name on it.
I had been eying California from afar for years, wondering if I could ever make a life there, so I was really bemused by the ways it was becoming a significant presence in my day-to-day life while I remained in place in Lexington -- though it is not exactly accurate to say that I remained in place, because things were already changing. I had a dream right after starting school in which I was sleeping out on a balcony, up on a cliff overlooking the sea. Moonlight and then sunlight shone down on me, and I felt alive and exhilarated; I knew I was in California. I felt perfectly at ease in the dream, a moment of pure bliss that was succeeded by concern as I realized that the sea was rising fast and I needed someone to help me move my bed inside. My interpretation of the dream was that I had taken a definite step in a direction that my psyche approved but that I had a great deal of anxiety (not shared by the other characters in my dream, whose attention I could not get). My concern was not so much with drowning as with ruining the mattress.
Somebody I know once described Lexington as a "safe" place (compared to the great unknown). The familiarity is both comforting and, at times, stifling. Years ago, a restlessness so intense would come over me, often on a Friday night, that I would literally drive around for hours, picking familiar and unfamiliar neighborhoods with warrens of streets to get lost in, turning the radio to a rock and roll station, and looking for something -- adventure, novelty, occurrences out of the ordinary -- that I was not likely to find, at least in the places I was looking. It was actually a sudden decision, ten years ago, to spend a weekend in L.A, a rather unexpected act that took even my breath away, that started to inch me, little by little, toward an ongoing relationship with a place that in some ways seemed like an unlikely draw.
On the other hand, I'm a writer, and a writer is always looking for new ideas and experiences. Although people kept telling me it was Northern California that I should really be looking at, that L.A. was too shallow and uncultured, I discovered a fascination with the city that I couldn't talk myself out of. I have generally been well treated in L.A.; except for their behavior on the freeway, people seem easy-going and friendly (someone put money in my parking meter one time in Venice, and that has never happened to me at home). I am not an aspiring actress or screenwriter, so I haven't experienced the rejection that probably grinds down many transplants. I am overwhelmed by the effort it takes to get from one place to another, even just to park the car. The size of the place is daunting. But I have been amazed at the richness of cultural offerings, from the Getty Center to Disney Hall, and the sunshine is wonderful.
Yes, I am put off by the great emphasis on surface appearance and image that seems so prevalent there. On the other hand, my training as a mythologist tells me that images are often richly compounded representations of much that lies behind them. Movies are carriers of the collective imagination, and the film industry, often derided for a lack of seriousness, is actually an indicator and curator of the things that are most important in our culture.
In some ways, I've had one foot, or at least a big toe, in California for quite a while -- but in other ways it still seems like a million miles away. Last time I was there, though, an unforeseen development gave me a taste of home that I hadn't expected. Because who would ever have expected that homey, folksy Kentucky would become Hollywood trendy . . . but that's what's happened! Everywhere I looked, from the sides of buses to the sides of buildings, was the image of the hip as can be star of Justified, which takes place in Harlan County (and Lexington) and features a somewhat more colorful segment of the population than I can lay claim to myself. Nonetheless, references to familiar places and things abound, and the themes of violence, kinship, the difficulty of leaving home (and of coming back), and the conflict between regions and attitudes are both realistic and strangely inflected in a Hollywood accent.
This could be a sign that I might find myself more at home in L.A. than I could have expected. I might be the new "It" Girl, with my slight Kentucky drawl and name-dropping references to Ale-8-One (bottled in my hometown). On the other hand, consider the chances for disorientation. Last night, I was taking a closer look at a past episode for local references when I noticed low mountains in the background, obviously meant to be the hills of Eastern Kentucky. If you weren't paying much attention, the illusion was almost complete. But I recognized the broad, creased surfaces of the mountains surrounding L.A.: California mountains just don't look like the ones in Kentucky, which are darker and more somber to my eye. What I thought I was seeing was not in fact what was really there.
I've wondered for a while what a cross between California and Kentucky would look like. It might take some doing to bring two such different places together, but it looks like the popular imagination is already running off ahead of me. Maybe by the time I get there, there will be a local source for Ruth Hunt's bourbon balls, an art-house theater as hip as The Kentucky, and a porch swing with my name on it.
Friday, January 27, 2012
Bookstore Logic
Just today I noticed a bookmark that I've apparently been carrying around for more than two years. I remember the day I visited the bookstore in Louisville and the book I bought, a guide to Los Angeles. I've used the book many times but don't recall seeing the bookmark, which includes a quote from Orhan Pamuk, the Turkish novelist: "To carry a book in your pocket or in your bag, particularly in times of sadness, is to be in possession of another world, a world that can bring you happiness."
I've always been a reader. When I was a little girl, I didn't read books so much as immerse myself in them. It was an effortless, unselfconscious way to enter other worlds that immediately became my own, as if I were just another character, looking over the shoulders of the other characters or sitting quietly in a corner. The books I read up until the age of 12 or 13 live for me in a way that few books have since then. At some point I became a more critical reader, which sounds like a good thing but in reality meant that stories lost some of their immediacy for me. It became harder to get lost in them as I became more aware of things like style, literary value, etc. The Nancy Drew books I loved at age 8 then became "formulaic," and I was no longer enchanted by the "silliness" of Dr. Seuss.
I had crossed an invisible border, leaving a magic world and stepping into a more pedestrian reality in which books still called to me, but more softly. My imagination still craved the luminous realm of fairy tales, of King Arthur and Robin Hood and the Little Golden Books, but I could no longer get there. I don't know if this happens to other people or not. Once in a while, a book would still sweep me into its world, a book like To Kill a Mockingbird or The Hobbit or some of the novels of Mary Stewart. On the whole, though, as reading became a more intellectual exercise, my capacity to feel its magic became less.
I actually remember telling a friend years ago that I was tired of reading about life and wanted to experience it directly instead of just in books. Be careful, oh, be careful, what you wish for! The god of libraries (Sesat? Thoth?) might have had a hand in what followed, possibly intending a corrective measure to curb my attempts to flee the library (which turns out to be bad form for a librarian). Let's just say I learned my lesson and am perfectly content now to spend the entire winter curled up with a good book, sipping hot chocolate and eating plates of cookies.
One thing that has somehow never waned is the irresistible lure of a bookstore. I remember sadly the days when all we had were chain stores at the mall, which carried bestsellers and paperback classics but not a lot else. Since then I've developed a pretty high bar for what a bookstore should be, and there are actually some stores that meet it. One criterion is that it should be possible to just walk in and feel yourself attracted to titles at every hand, without having to scour the shelves. (I know some people enjoy rummaging around to uncover gems, but I don't want bookfinding to be like work -- it should be like play).
This is a true story: I was in Northern California six years ago, touring the wine country of Sonoma County and environs. I found myself passing through a small town, no more than an eyeblink, which somehow appealed to me, even though I was on my way to somewhere else. I drove for another 45 minutes or so through an idyllic landscape but kept thinking about the little town I had seen. For some reason, I turned around and drove back, stopping to get chai at a little cafe, and then moving down the street to visit the town's little bookstore.
There was a table in the middle of the store loaded with books on a variety of topics, in no particular order. I picked up a book with an interesting title and opened it at random. The first word my eye fell on was the word "maze." Not surprising that I would notice this, since I'd been interested in mazes for a while. I picked up another book, on a different topic than the first one; again I opened it at random, and again, the first word I saw was "maze." A third book; again, at random, again, the word "maze."
I wasn't even thinking about myth studies at that point, but I knew enough about Jung to recognize synchronicity. I had always bemoaned the fact that that type of thing never happened to me, and now, shazam!, here it was. Of course, three is a magic number in fairy tales, and looking back, I see this incident as the opening by which I fell into the rabbit hole of a whole series of adventures, good and bad. At the time, I wasn't sure how to interpret this bookstore experience, but I kept wondering about it, until six months later, I was in graduate school, the last place I thought I'd be. I wrote about mazes and labyrinths several times, but resisted choosing it for my dissertation, not really accepting that the topic had already chosen me.
I now know a word I didn't know before, which is numinous, the quality of divinity or magic that shines through certain events, places, and things, revealing a pulsating significance where something very ordinary appeared only a moment ago. A good bookstore deals in the numinous, as does a good library. That's why it's important to be within reach of one or the other, and preferably both, if you are, say, thinking about relocating. I spent an afternoon and two frustrating evenings in Los Angeles looking for the one (there are several good used bookstores, but you also need one that deals in new books). I approached the last bookstore on my list feeling nervous, since I hadn't yet seen anything at all like what I had in mind. Would I end up having to move to Northern California (or Portland? or Seattle?) just to be near a good bookstore?
Fortunately, this bookshop turned out to be just the right size. Browsing yielded a good number of interesting titles. In one corner was a little boy surrounded by a pile of books, whose mother was threatening to leave without him (when last seen, he was still reading). There were thoughtful staff picks. I chose a book to buy, then changed my mind, picking up the one next to it, and thought to myself, this store could be the difference between my moving here or not moving here.
I didn't get to start the book until last night. I was finishing another book I had become engrossed in, a book about, of all things, a bookstore and a writer. (I had found it at Powell's, the Paradiso of bookstores, in Portland.) I picked up the new book last night, intending to read a little before going to bed. I liked the way it started, with a musing on the power of scent to hold memories; its setting in Provence; the romance combined with a touch of Gothic; the lyricism of the writing. Then, at the bottom of page 11, at the beginning of chapter 3, I came across the words: "Dom and I met in a maze." You're kidding me.
It was Bilbo who said, "the Road goes ever on and on, down from the door where it began. Now far ahead, the Road has gone, and I must follow, if I can . . ."
Wednesday, January 18, 2012
Deconstructing Raylan
One time a friend made fun of me for going to San Francisco for a bluegrass festival. When you're from the Bluegrass State, it is pretty funny to fly to the Bay Area to watch people play the banjo. I was thinking about that last night while chilling in my L.A. hotel room, watching the program Justified. I've heard a lot about the show but had never seen it because I don't have cable at home (this is not a matter of Kentucky being primitive, just a choice on my part). Justified is a fictitious account of the life and times of a U.S. marshal in Eastern Kentucky and is peppered with references to Frankfort, Lexington, and other familiar places.
I know that people from the region are often sensitive to the way they are depicted in the media, but I haven't heard any complaints about Justified. That surprises me a little since the show is full of nasty, violent people involved in drugs, moonshine, murder, feuding, and other shenanigans. In the course of just two episodes, the handsome young marshal, Raylan Givens, was shot, hung up in a tree and beaten, thrown through a glass wall, and forced to play a deadly gun game with a criminal while his (girlfriend?/ex-wife?) gave the countdown. It's enough to make you wonder why anyone would want to be a marshal, but Raylan seems to take it all in stride, with a gleam in his eye and a soft-spoken but ready quip for every occasion.
People from Kentucky are used to being stereotyped, and some of the characters in the program don't stray too far from the tradition of stock characters that stand in for "hillbillies." On the other hand, they seemed fairly creditable to me as realistic people, if you consider the fairly narrow swath of Kentuckians who are definite hard-core criminals. I didn't see many people in the show who reminded me of people I know, but Justified really covers a different demographic.
For me, one thing that did interfere with the realism was the accents. People from Kentucky definitely have them, but they aren't like the ones in the show. Hollywood can get the most exotic Eurasian accent down to a science, but for some reason they can't do Kentucky. You'd think they would ask George Clooney or Johnny Depp for pointers on verisimilitude, but no -- Hollywood Kentuckians always have a carefully exaggerated, slightly belabored sound, like the young, bespectacled bluegrass band I once heard in a San Francisco coffeehouse, playing folk tunes with the earnest quality of a string quartet.
I was expecting to like Justified, but my reaction to it was complicated by my dislike of violence. The entire premise of the program is violence, and in that it resembles all the other television crime shows, no matter the setting. One thing that's different about Justified is that the main character, Raylan, is depicted as somewhat enmeshed in the culture of violence, since he is working in his own hometown and has long-standing connections there. He is not an outsider but an insider.
I'm familiar with the myths and legends of Kentucky as an insider who has always felt like an outsider. I spent seven of my growing-up years away from Kentucky and came back at the very awkward brink of adolescence, learning just how difficult it can be to fit oneself into the tightly knit social fabric of the culture. I have never felt that I succeeded completely in doing it, which may be why I have a hard time knowing where "home" actually is. Watching Raylan banter easily and comfortably with his boss, his acquaintances, and the bad guys (the latter two categories being somewhat indistinguishable), I did not see a kindred spirit, but rather a dyed-in-the-wool Kentucky boy (albeit an exceptionally good-looking one). Even though Raylan has returned to Kentucky after living in south Florida (just as I did), his natural way of dealing with the people and their habits is something I'm still working on myself.
There is a tradition that a Cherokee chief described Kentucky as a "dark and bloody ground" to Daniel Boone. The creators of Justified have taken that appellation seriously in their depiction of the state, or at least a particular part of it. The stories I hear of nepotism, corruption, and violence in Eastern Kentucky (and those portrayed in the show) grow out of the same culture that has produced a rich brew of folk music, literature, and other arts. I can't fault this show for emphasizing violence when all the other cop shows do the same thing. But what I would find interesting is a show that explores not only the folklore of this complicated place but the very real and difficult struggles of people just trying to fit in. Instead of Justified, call it Satisfied. Or maybe Dissatisfied.
Tuesday, January 10, 2012
Ariadne Meets Arachne
So how do you pass the time when your dissertation draft is in someone else's hands and you're free to turn your attention to other things? We've been lucky with the weather this New Year, and there has been a succession of mild, sunny days, perfect for long walks in the afternoon under a cerulean sky. I have also watched a recorded course on Jung and spirituality; done some dusting; thrown away a bunch of accumulated receipts; made gingerbread cookies; watched Lord of the Rings all the way through; completed some paperwork; started and finished Death Comes to Pemberley, and ("Ta-da!") started a knitting project.
The knitting project may or may not be a good idea. I spent an hour reading through a "knitting for dummies" book and getting more and more intimidated. I was looking for the part that explained the difference between "knit" and "purl" and what all those little abbreviations in my "Vintage Pull-Through Scarf" kit mean. The yarn that came with my kit is a lustrous green merino wool with paler shades mixed in, 230 yards of it. When I bought the kit, I thought it would be self explanatory but found out that was not the case. It actually assumes you know what you're doing.
Attracted to the photo of the smartly knotted scarf on the package, I decided that this kit couldn't be too difficult to master, even for an absolute beginner. I mean, I'm getting a doctoral degree, right? How hard can it be? I have to say the whole knitting thing is a bit of unfinished business for me. I had an Irish grandmother who was constantly knitting sweaters (I have two of them) and who tried to encourage me from the age of 8 or so to pick up the craft. I think I received two of those little loom kits before I succeeded in completing a potholder, and I don't remember what became of the knitting kit, except that I never started it.
Part of the problem was that, although I loved dolls, play kitchens, and tea sets, the idea of actually doing something useful like knitting seemed less like play and more like being domesticated. It was more like work, the kind of thing that could result in someone expecting you to do it all the time. I remember I didn't want any part of it. Now that I know no one's expecting me to do it, I'm attracted to it. I like the idea of doing something complex with my hands that results in something tangible. It requires a different kind of intelligence than the one I'm used to.
It's off to a slow start so far. In my opinion, a book on knitting should start by telling you how to make a stitch, but mine started by pointing out all the difficulties inherent in knitting, all the mistakes you're likely to make, the deceptive nature of patterns, and the myriad types of yarn, including their drawbacks. In the midst of a discourse on the finer points of needles, I finally had to admit I was lost when I looked at mine and realized they might as well be chopsticks for all I could tell.
Leafing ahead, I finally found the place where the book gets down to defining terms and tells you how to make a slip stitch, which is apparently the entry point, the equivalent of "Speak Friend and Enter," for knitters. After attempting this very basic technique for several minutes without getting anywhere, I fortified myself with hot tea and gingerbread and sat down for another go. It seems to me that the instructions don't really match the diagram, but that might be my fault. A lifetime spent with your nose in books, studiously avoiding the domestic arts, may make you a little dumb when you try to shift gears.
Come to think of it, this business of knitting could be another way of tangling myself up in knots and intricate paths (once you start thinking about labyrinths they just keep coming at you). There is a story in Greek mythology about Arachne, the girl so skilled in weaving that she became conceited and was turned into a spider by Athena, the goddess of the arts and crafts. I don't anticipate attracting any dangerous notice with my own knitting; I'll be too busy learning the difference between K2tog, SSK, and K1fb, how to tell the Wrong Side from the Right Side, and what gauge means. Come to think of it, watching that Great Learning Course on The Divine Comedy might be a little less taxing.
The knitting project may or may not be a good idea. I spent an hour reading through a "knitting for dummies" book and getting more and more intimidated. I was looking for the part that explained the difference between "knit" and "purl" and what all those little abbreviations in my "Vintage Pull-Through Scarf" kit mean. The yarn that came with my kit is a lustrous green merino wool with paler shades mixed in, 230 yards of it. When I bought the kit, I thought it would be self explanatory but found out that was not the case. It actually assumes you know what you're doing.
Attracted to the photo of the smartly knotted scarf on the package, I decided that this kit couldn't be too difficult to master, even for an absolute beginner. I mean, I'm getting a doctoral degree, right? How hard can it be? I have to say the whole knitting thing is a bit of unfinished business for me. I had an Irish grandmother who was constantly knitting sweaters (I have two of them) and who tried to encourage me from the age of 8 or so to pick up the craft. I think I received two of those little loom kits before I succeeded in completing a potholder, and I don't remember what became of the knitting kit, except that I never started it.
Part of the problem was that, although I loved dolls, play kitchens, and tea sets, the idea of actually doing something useful like knitting seemed less like play and more like being domesticated. It was more like work, the kind of thing that could result in someone expecting you to do it all the time. I remember I didn't want any part of it. Now that I know no one's expecting me to do it, I'm attracted to it. I like the idea of doing something complex with my hands that results in something tangible. It requires a different kind of intelligence than the one I'm used to.
It's off to a slow start so far. In my opinion, a book on knitting should start by telling you how to make a stitch, but mine started by pointing out all the difficulties inherent in knitting, all the mistakes you're likely to make, the deceptive nature of patterns, and the myriad types of yarn, including their drawbacks. In the midst of a discourse on the finer points of needles, I finally had to admit I was lost when I looked at mine and realized they might as well be chopsticks for all I could tell.
Leafing ahead, I finally found the place where the book gets down to defining terms and tells you how to make a slip stitch, which is apparently the entry point, the equivalent of "Speak Friend and Enter," for knitters. After attempting this very basic technique for several minutes without getting anywhere, I fortified myself with hot tea and gingerbread and sat down for another go. It seems to me that the instructions don't really match the diagram, but that might be my fault. A lifetime spent with your nose in books, studiously avoiding the domestic arts, may make you a little dumb when you try to shift gears.
Come to think of it, this business of knitting could be another way of tangling myself up in knots and intricate paths (once you start thinking about labyrinths they just keep coming at you). There is a story in Greek mythology about Arachne, the girl so skilled in weaving that she became conceited and was turned into a spider by Athena, the goddess of the arts and crafts. I don't anticipate attracting any dangerous notice with my own knitting; I'll be too busy learning the difference between K2tog, SSK, and K1fb, how to tell the Wrong Side from the Right Side, and what gauge means. Come to think of it, watching that Great Learning Course on The Divine Comedy might be a little less taxing.
Subscribe to:
Posts (Atom)
