New Year's Eve, Two Years Later

Two years ago on New Year's Eve, I was drinking a mug of hot vanilla and writing the proposal for the paper I'm linking to here. The article is the result of not only several years of work on my dissertation but also a year and a half in which I explored the question of why the symbolism of the labyrinth might matter in contemporary America. In other words, what accounts for the current popularity of labyrinths? Is it something more than a trend? The paper picks up where the final chapter of my book leaves off and extends a literary-philosophical question into a social-political one.

The link will take you to the home page of the Jungian Society for Scholarly Studies. To find my article, go to Publications, then Journals, then Journal 9, 2014, of the Jungian Journal of Scholarly Studies.

My Ph.D. is in Myth Studies from Pacifica Graduate Institute. A background in psychology and English literature also contributed to my thinking on the topic of labyrinths.

Happy New Year to everyone.

Looking for Wisdom, I Encounter Jimi

I arrived in Chicago yesterday for a conference and have spent the last day and a half going up and down stairs between rooms, consulting a schedule book the size of Great Expectations, figuring out where the free food is, and processing a variety of ideas. This is my first time at this conference, and though I thought I'd been to some large conventions, this one is the biggest by far, at least judging by the staggering number of sessions.

By its nature, it's also more protean than some of the more discipline-focused conferences I've attended before. Popular culture is a natural home for a mythologist, but due to the tremendous variety of subjects included, it's broadly based, making it difficult to get your bearings. This actually supports what I said in my presentation today about the maze of knowledge and competing truths in the modern world. Traveling the halls here is a little like negotiating a maze. In one room, they're talking Tolkien; in the next room, they're discussing the Affordable Health Care Act; down the hall, it's feminist readings of fairy tales, punk rock culture, and fan fiction.

Planning one's strategy in advance may not result in smooth sailing, since cancellations can produce dropped sessions or alterations in panels you were considering. Not only is the gathering a maze, but it's a moving maze, seeming to reform itself as it goes along, like a starfish constantly shedding and growing new arms. Not only that, but I'd argue that there actually is no center to it except the one you impose yourself.

I've been surprised a couple of times, though I shouldn't have been, at reactions I've seen to what seemed to me fairly sensible questions and positions. One understands that people have a lot invested personally and academically in their ideas -- but still. From someone who was rather vehemently opposed to the idea of teaching information literacy across the curriculum to people on a panel who seemed uncomfortable about delving into politics in a discussion of Hollywood and propaganda, I've encountered some attitudes that were the opposite of what I'd expect.

Still, there are small epiphanies. A couple of sessions I've walked into that were second choices turned out to be excellent: one on special collections and one on the goals that shape educational planning in the United States. Sometimes accidents lead you to the right place. I left one session yesterday in a bit of a daze, disoriented by the direction the discussion had taken, and wandered into the exhibit hall, where academic publishers have their best books on display. What do you suppose I saw there, first thing? Nothing but a life of Jimi Hendrix, written by the man himself, bearing a cover photo of its subject wearing a sweet, slightly bemused expression.

I know it was an accident, but it was one that happened at just the right time. Girl, his expression seemed to say, the only thing that's wrong with you is being shut up in those rooms too long with all those smart-acting people. Get yourself outside and breathe a while. And don't pay too much mind to what goes on; take what you can and don't bother about the rest. When it's your turn to talk, get up there and say your piece. Then see if there's a free buffet around.

OK, that was me channeling Jimi, but maybe he would have said something like that. At any rate, a sweetly tricksterish quality somehow communicated itself to me from the cover of that book and activated my own inner rebel. Would you want to let Jimi Hendrix down? Me neither. Jimi, I said in my mind, I think I see your point.

Good, I imagine him saying. And I'm serious about that buffet. Get out there now and find something that'll keep body and soul together.

I'm not sure they have that, Jimi. These are academics, so it's probably more like crudites and cheese. With a side of condescension.

No kidding? Well, whatever they've got, pile it high.

A Path, a Compass, a Map

I guess it isn't surprising how often I end up writing about walking, since I do a lot of walking. It's even sort of a professional interest, because of labyrinths. But I read a book this week that doesn't seem to be about either labyrinths or walking, in the everyday sense of walking. I meant to read Cheryl Strayed's Wild: From Lost to Found on the Pacific Crest Trail last year, when it came out, but I got sidetracked. It's probably just as well, since it means more to me now than it would have a year ago.

Truth is sometimes stranger than fiction, and the events of an actual life a thousand times more compelling than the best-crafted novel ever written. Such is Wild, a memoir of a woman's solo hike along the Pacific Crest Trail, undertaken in sort of a desperate, intuitive belief that something good would come out of it. As Miss Strayed tells it, she was in a Midwestern outdoor store buying a shovel when she picked up a guidebook for walkers of the PCT. She glanced at the book, then put it back, but something about the cover image of mountains and sky spoke to her mysteriously, and while driving to her home in Minneapolis, she was captured by the idea of hiking the trail herself.

It was a somewhat unexpected decision for someone who had never gone backpacking. But at the age of 26, battered by the loss of her mother to cancer, the breakup of her family, a marriage that had come unglued, an unexpected pregnancy, and a mounting sense of turmoil and emptiness, Strayed undertook the journey in a bid to find answers or least have a chance to think things through. As frequently happens, the reality was very different than what she had imagined.

As a novice hiker, Strayed had little idea of how to properly pack and ended up carrying a load that felt like "a Volkswagen Beetle" on her back. Men she met on the trail had trouble even picking up her pack, much less understanding how she managed to walk with it. Her hiking boots blistered her feet and rubbed them raw, a problem that persisted throughout the trip. She had little money, and despite the carefully chosen protein bars and dehydrated food, was always hungry. She learned to use a compass along the way, crossed rockslides and ice fields, edged around rattlesnakes, encountered bears, mastered the intricacies of a wayward water purifier, slept alone in a tent, worried about mountain lions, and occasionally sang to herself.

She had imagined walking along in soothing solitude, breathing in deeply and letting the beauty of the passing scenery heal the broken places. What actually happened was that pushing through the difficulties -- the skin lacerations, the pain, the hunger and thirst, the fears, the dangers, and the mistakes -- healed her. She discovered that she could stand on her own two feet by continuing to put one in front of the other, and the beauty of the wilderness, experienced at unexpected moments in bursts of clarity, was that much sweeter for being attained so dearly.

There are many ways to interpret the story. In one way, it's a tale about learning to mother (and father) oneself. It's also a hero's journey, one that ends with the book itself, the author's "boon" to the rest of us. While it might not be apparent, the PCT, though linear on a map, is experienced as a maze in which choices must often be made. No two hikers ever experience the trail the same way. As Miss Strayed herself seems to invoke Dante early on when she speaks of feeling lost in the woods of her life, I have to tell you that I thought of The Divine Comedy often while reading this story. Like Dante the pilgrim, Miss Strayed found that, paradoxically, the only way out of the woods was the long way, the via dolorosa, through the Inferno.

The author is candid about her struggles and shortcomings and the naivete with which she began her journey. It's borne in upon the reader that it was sheer determination (and luck) that saw her through. There was every possibility for things to end in disaster. Still, events demonstrate that her intuition to undertake a difficult task to find her measure was a good one. I'm tempted to report that, like Ginger Rogers, Miss Strayed did everything a man could do, except backwards and in heels, but that's not really true, except that it is, sort of. Unlike Dante, she didn't have a Virgil constantly beside her in the tough bits, unless you count the guidebooks she carried. She found mentors along the way, but it was up to her to separate the wheat from the chaff and decide for herself what kind of trip it would be.

I doubt that I would ever hike the PCT on my own, but I recognize the impulse that led the author to do it, and I admire it. There are some things you just have to figure out for yourself. I started the book with tears at the descriptions of Miss Strayed's early sorrows and losses and ended it with tears of a different kind, and that's never a bad way to end a story.

Is This a Labyrinth I See Before Me?

Last week I got the news that I'll be presenting a paper on the labyrinth later this year. It'll be my first chance to expand on the work I did in my dissertation and show how it's relevant to society. Labyrinths seem like kind of an arcane subject until you start to wonder why you still see so many of them today. When I say "labyrinth," I'm talking about the ones you encounter in churches, parks, community centers, and other places that are variants on the medieval design and look something like this:

There's been a resurgence of interest in labyrinths over the last 20 years, which accounts for the number of new ones that have been installed all across the United States as well as in other countries. I'm interested in the history of labyrinths and mazes, how and why they reappear in different forms over time, and what meaning they have for us today (which is not necessarily the same as what they meant to people in the past).

Labyrinths go back thousands of years and didn't always look like the one pictured above. There are variants on the design even now, and what's really interesting is the fact that such an ancient symbol still fascinates people. And labyrinths are not just for looking at -- they're for walking in. They're often placed in locations associated with contemplation or meditation -- churches, hospitals, gardens, or cemeteries -- and the setting may be secular or non-secular. So what is it about this design that draws people to it?

I think the labyrinth has a double nature that says something about the dilemma we find ourselves in as a society, at least here in the United States. We're a nation that celebrates the rugged individualist, the pioneer, and the self-made man or woman, but we have come together to form a union. Our democratic processes require that we all participate to make things work, from taking turns at jury duty to turning out to vote. So there's a tension between the individual and the greater good that's never fully resolved. We hold the rights of the individual to be sacred, but we also cherish the idea of "E Pluribus Unum" ("out of many, one"). We're different from many countries that have always believed that the communal takes precedence over individual rights. That's not our way.

In thinking about the visual impact of a labyrinth, I'm struck by its resemblance to a mandala, which Jung considered a symbol of wholeness. You might argue that the maze, which represents a variety of paths and alternatives, is a more fitting symbol of the way we live now than the labyrinth, and I agree, up to a point. But when something is out of balance -- perhaps the tendency for individuals or groups to move in separate directions grows too strong -- another symbol, like the labyrinth, rises from the unconscious as an answering archetype. I think that's what's happened over the last two decades, as the country has grown more diverse and, in the case of politics, more highly polarized.

It's not as if we have to choose between the individual and the community; our society is based on the belief that they serve one another. The labyrinth integrates the opposing forces in an elegant, harmonious fashion. It has a single, highly circuitous path representing a common road that's experienced in many idiosyncratic ways. The heroic, individual path is seamless with the shared path so that there's no contradiction between them. In this way, the labyrinth suggests a way out of the conflict between individual rights and participation in a democracy. A person engaged in the pursuit of life, liberty, and happiness who remains true to something greater than himself finds he was part of the larger story all along.

There were individuals who helped popularize the labyrinth with their own enthusiasm and explorations into its meaning, but the movement wouldn't have taken hold if the labyrinth hadn't struck a chord with many people. If you're curious, it's easy to find a labyrinth to explore; there are hundreds or thousands of them in North America alone, and unless you live in a remote area, there's probably one nearby. If you're interested, the World-Wide Labyrinth Locator (a joint project of Veriditas and The Labyrinth Society) is a great resource. Just put in your city, state, postal code, or country.

And remember, it's solved by walking.

A Forest, Near Athens

Last night I went to see A Midsummer Night's Dream in the arboretum. It's my favorite of the Shakespearean comedies and, as I've written before, once helped me climb out from under a mountain of research that was crushing me. For, behold: the forest outside Athens is a maze, Theseus is in the play, and the lighthearted entanglements of the lovers fit perfectly into my Chapter 4. It brought a badly needed element of fun and fresh air to my dissertation, like the throwing open of a window to a party on the lawn.

Unfortunately, for the people putting on the play, rain showers moved into town this week and look to be staying for a while. After examining the forecast, I decided it was less likely to rain last night than it would be on any other night of the run. So I packed up refreshments, a blanket, binoculars, and my folding chair and headed over on foot through the damp, yellow grass.

The sun dipped below a solid bank of gray on its way down, flaring out suddenly behind me as I crossed the field, soon turning the entire Western sky a flaming orange. In the opening scenes of the play, the dramatic sunset was a counterpoint to the subdued early action, in which Theseus and Hippolyta discuss their impending wedding, Egeus importunes the king to force his daughter to marry the wrong boy, and the lovers make their secret plan. The characters were framed at certain times by the woods behind them, so that even though we were on an open hillside, the presence of an actual forest was very palpable.

I've got to hand it to these people. The costumes, the set, and the staging let the magic of the play shine through. It can be difficult to bring MSND off without veering into slapstick and making it all seem silly instead of funny. I mean, you have fairies flitting around, quarreling, rubbing magic flowers on people's eyes, and turning a man into an ass. It's barely there, like a dewy cobweb, and needs a light touch to keep the whole thing afloat.

The cast had the outdoor setting, fading to black once the sun disappeared, on its side, the dark trees looming in the near distance, insects chirping, and the mild summer air effortlessly conjuring up a sense of place. We were in a midsummer night, those dark trees could be the forest outside Athens, and those insects flying high near the lights, radiance reflecting off their tiny wings, could be little sprites.

Onstage, the floating costumes, fairyland colors, and actors disappearing and reappearing through mysterious openings--sometimes even appearing from the direction of the audience--seemed to be who they told us they were--confused lovers, befuddled aspiring thespians, kings and queens, and mischievous fairies. Titania's bed, cushioned and bedecked just as a fairy queen's bed should be, floated out and disappeared at judicious moments, evoking the dreamlike feeling of a magical summer night.

Naturally, one must be ready to suspend disbelief in these circumstances. If the cast and crew are magicians casting a spell, the audience participates in the enchantment by bringing imagination to bear. For that reason, the play is different for everyone present. For me, there seemed to be something solemn peeking out from behind the trees in the forest near Athens, something unspoken running through and behind the words of the actors, something to do with the mysterious life force represented by the fairies, representatives of nature, who fix things for the lovers in spite of the king and Hermia's father. The play was woven of both light and dark in a way it hadn't ever seemed to be before.

I was sorry when it was over, and I took my time walking home, sidetracking and pausing within a grove of trees, gazing up at the cloudy sky, not wanting to break the spell. Some of it clung to me even as I was brushing my teeth in front of the bathroom mirror a little later. I was reluctant to turn on too many lights, and the shadows in the corners, instead of appearing merely dark, seemed filled with possibilities. Maybe there was some impudent Puck hanging around, ready to sour the milk or knock over a book once I was sleeping. I didn't mind too much. Perhaps another fairy would mop the kitchen floor for me, to even things out. Sometimes the material world needs a little moonshine to keep things lively (often, in fact).

Then, in a twinkling, it was midnight, the witching hour, and time to go to bed.

Bookstore Logic

Just today I noticed a bookmark that I've apparently been carrying around for more than two years. I remember the day I visited the bookstore in Louisville and the book I bought, a guide to Los Angeles. I've used the book many times but don't recall seeing the bookmark, which includes a quote from Orhan Pamuk, the Turkish novelist: "To carry a book in your pocket or in your bag, particularly in times of sadness, is to be in possession of another world, a world that can bring you happiness."

I've always been a reader. When I was a little girl, I didn't read books so much as immerse myself in them. It was an effortless, unselfconscious way to enter other worlds that immediately became my own, as if I were just another character, looking over the shoulders of the other characters or sitting quietly in a corner. The books I read up until the age of 12 or 13 live for me in a way that few books have since then. At some point I became a more critical reader, which sounds like a good thing but in reality meant that stories lost some of their immediacy for me. It became harder to get lost in them as I became more aware of things like style, literary value, etc. The Nancy Drew books I loved at age 8 then became "formulaic," and I was no longer enchanted by the "silliness" of Dr. Seuss.

I had crossed an invisible border, leaving a magic world and stepping into a more pedestrian reality in which books still called to me, but more softly. My imagination still craved the luminous realm of fairy tales, of King Arthur and Robin Hood and the Little Golden Books, but I could no longer get there. I don't know if this happens to other people or not. Once in a while, a book would still sweep me into its world, a book like To Kill a Mockingbird or The Hobbit or some of the novels of Mary Stewart. On the whole, though, as reading became a more intellectual exercise, my capacity to feel its magic became less.

I actually remember telling a friend years ago that I was tired of reading about life and wanted to experience it directly instead of just in books. Be careful, oh, be careful, what you wish for! The god of libraries (Sesat? Thoth?) might have had a hand in what followed, possibly intending a corrective measure to curb my attempts to flee the library (which turns out to be bad form for a librarian). Let's just say I learned my lesson and am perfectly content now to spend the entire winter curled up with a good book, sipping hot chocolate and eating plates of cookies.

One thing that has somehow never waned is the irresistible lure of a bookstore. I remember sadly the days when all we had were chain stores at the mall, which carried bestsellers and paperback classics but not a lot else. Since then I've developed a pretty high bar for what a bookstore should be, and there are actually some stores that meet it. One criterion is that it should be possible to just walk in and feel yourself attracted to titles at every hand, without having to scour the shelves. (I know some people enjoy rummaging around to uncover gems, but I don't want bookfinding to be like work -- it should be like play).

This is a true story: I was in Northern California six years ago, touring the wine country of Sonoma County and environs. I found myself passing through a small town, no more than an eyeblink, which somehow appealed to me, even though I was on my way to somewhere else. I drove for another 45 minutes or so through an idyllic landscape but kept thinking about the little town I had seen. For some reason, I turned around and drove back, stopping to get chai at a little cafe, and then moving down the street to visit the town's little bookstore.

There was a table in the middle of the store loaded with books on a variety of topics, in no particular order. I picked up a book with an interesting title and opened it at random. The first word my eye fell on was the word "maze." Not surprising that I would notice this, since I'd been interested in mazes for a while. I picked up another book, on a different topic than the first one; again I opened it at random, and again, the first word I saw was "maze." A third book; again, at random, again, the word "maze."

I wasn't even thinking about myth studies at that point, but I knew enough about Jung to recognize synchronicity. I had always bemoaned the fact that that type of thing never happened to me, and now, shazam!, here it was. Of course, three is a magic number in fairy tales, and looking back, I see this incident as the opening by which I fell into the rabbit hole of a whole series of adventures, good and bad. At the time, I wasn't sure how to interpret this bookstore experience, but I kept wondering about it, until six months later, I was in graduate school, the last place I thought I'd be. I wrote about mazes and labyrinths several times, but resisted choosing it for my dissertation, not really accepting that the topic had already chosen me.

I now know a word I didn't know before, which is numinous, the quality of divinity or magic that shines through certain events, places, and things, revealing a pulsating significance where something very ordinary appeared only a moment ago. A good bookstore deals in the numinous, as does a good library. That's why it's important to be within reach of one or the other, and preferably both, if you are, say, thinking about relocating. I spent an afternoon and two frustrating evenings in Los Angeles looking for the one (there are several good used bookstores, but you also need one that deals in new books). I approached the last bookstore on my list feeling nervous, since I hadn't yet seen anything at all like what I had in mind. Would I end up having to move to Northern California (or Portland? or Seattle?) just to be near a good bookstore?

Fortunately, this bookshop turned out to be just the right size. Browsing yielded a good number of interesting titles. In one corner was a little boy surrounded by a pile of books, whose mother was threatening to leave without him (when last seen, he was still reading). There were thoughtful staff picks. I chose a book to buy, then changed my mind, picking up the one next to it, and thought to myself, this store could be the difference between my moving here or not moving here.

I didn't get to start the book until last night. I was finishing another book I had become engrossed in, a book about, of all things, a bookstore and a writer. (I had found it at Powell's, the Paradiso of bookstores, in Portland.) I picked up the new book last night, intending to read a little before going to bed. I liked the way it started, with a musing on the power of scent to hold memories; its setting in Provence; the romance combined with a touch of Gothic; the lyricism of the writing. Then, at the bottom of page 11, at the beginning of chapter 3, I came across the words: "Dom and I met in a maze." You're kidding me.

It was Bilbo who said, "the Road goes ever on and on, down from the door where it began. Now far ahead, the Road has gone, and I must follow, if I can . . ." 

Practical Jokes from the Universe

Yesterday was really pretty nice. I woke up to the sound of rain and distant thunder, and it felt so cozy that I stayed in bed listening until I fell asleep again and woke up rested an hour or so later. The rest was a typical Saturday: yoga, lunch, writing, and shopping for chocolate and groceries. I even got a pedicure at the little nail spa run by that nice family and emerged with shiny toenails in a lovely shade that one of the little girls picked out for me. I was feeling pretty good after all that.

So I have no explanation for what happened today. I was planning to get some things done at home and then go to a movie, but it didn't turn out like that. It all started when I decided to wash a couple of loads of laundry. I had taken one load to the laundry room and was on my way back for the second one when I put out my hand to type in the security code on the front door and suddenly could not remember it. I have been typing this code in every day for 10 years, usually without thinking about it, but suddenly it was just gone. I could remember the first digit and the last but not the middle part.

This had happened once or twice before but not in a long time. I thought at first that it would come back to me if I waited a minute or so, but it didn't. I typed in what I thought was the right code several times, to no avail. Then I became convinced that I was just off by a single digit, so I tried various combinations without getting anywhere. Fifteen minutes went by and I was still locked out, so I decided to go back to the laundry room, wait for the washer to stop, and put the clothes in the dryer. Not thinking about it for a few minutes would almost certainly make the code come back to me, or so I thought.

I did all this and came back, but I still couldn't remember. By now, I was feeling less and less certain I knew what it was. I thought of ringing a neighbor's doorbell and just saying I'd forgotten it, but aside from feeling silly I was also reluctant to disturb someone on Sunday morning. After another frustrating quarter hour or so, someone came by and I followed them in. I was now back in my apartment but still had no clue, so I felt almost as trapped inside as I had outside. I knew I had the code written on a piece of paper at one time, but after searching the kitchen drawer, I had to admit that the piece of paper was probably long gone.

I decided to wedge something in the side door so I could go out and come back, praying that no one would remove it before I had a chance to throw my second load in. I finally ate a late breakfast, then went over to put my load in the dryer. I was so rattled that I didn't realize until I closed the dryer door that I didn't know where my quarters were. I thought I had the little envelope in my hand when I went to the laundry room, but they were nowhere in sight. I went back to my apartment and looked all over.

Now I was missing the means to get into my building as well as the means to dry a sopping wet load of sheets and towels. It wasn't quite as bad as the Fellowship of the Ring trying to figure out the password to get into Moria (no sinister gurgling lake at my back or ravening wolves), but there is something disquieting about being locked out of your home. I started to feel strange hanging around the entrance, as if I shouldn't be there. The only bright spot was that I kept noticing my pedicure and thinking that at least my nails looked great. 

I went back to the laundry room to hunt around for those darn quarters. If I could at least get the dryer going, that would be something . . . and sure enough, this time, I started moving things in the dryer and found the folded envelope at the bottom. I had thrown it in along with the load.

Having solved that mystery, I thought I would feel better if I took a shower and changed clothes. After that, the last load was dry, so I brought everything back, made up the bed, and put everything else away. It was now mid-afternoon, and I was still codeless (and clueless), but I decided I wouldn't be a prisoner in my own apartment and would go about my business in the hope that the code would reappear in my memory by the time I got back. 

As it happened, a young man from my building was coming out as I was standing at the door, gazing at the lock as if it contained the mysteries of the universe. I asked him, "What is our code?" and he told me what it was, saying he hoped they hadn't changed it. I said "No, I'm just typing it in wrong" . . . and then I tried it, and it worked. Once he said it, it sounded right, but I'm not sure when I would have remembered it on my own. It was like I had gone on a trip and been away so long that I had forgotten where I left my key. Greatly relieved, I went out to the car to run my errands -- but not before writing the code down.

Perhaps Jung would say there are few accidents. I wouldn't say that everything that happens has a deeper meaning, but it's hard not to muse over such an odd occurrence. I was writing about mazes yesterday afternoon, and the sense of being lost; the experience of being locked out was a lot like ending up in a blind alley. I won't say that this was a case of unconsciously acting out a subject I've been preoccupied with, but that's one possibility. Stranger things have happened.