Better Angels

Yesterday I went to see Stephen Spielberg's Lincoln. I wanted to see it but was a little apprehensive since the trailer made it look rather dark and brooding. However, I knew I would see it sooner or later, and a friend was also interested in going, so off we went to a matinee.

This is not the first time Mr. Spielberg has made a film that leaves you feeling you have immersed yourself rather than simply watched; Schindler's List was another experience of the same type. I would say, though, that the emotional tenor of the two films is very different. Schindler's List evokes horror and pity (among other things), but Lincoln inspired, in me at least, an intense sadness mixed with a painful awareness of the great personal cost of honor and responsibility. There are lighter moments in the film, and Lincoln's legendary sense of humor is glimpsed now and again, but by the end you feel that you have witnessed (and truly, participated in) a terrible struggle.

In the middle of a cruel and seemingly interminable war, amid personal tragedy, and in the face of resistance and hostility, even from his allies, Lincoln struggles to secure passage of the 13th Amendment, to abolish slavery. The film details the deals, the personal appeals, the compromises, the shaky alliances, and the strange bedfellows that went into producing a victory for the pro-amendment side. Mr. Spielberg has emphasized that he is a filmmaker, not a historian, so I don't necessarily assume complete faithfulness to actual events. But I think the spirit of the times, and the flavor of the struggle, as incendiary and divisive as it must have been, has been captured in this somber portrait of the era.

Of course, there is a lot of mythology surrounding Lincoln, as with any great leader. He embodies the hero archetype, and although he appears as a near saint in this portrayal, with his patience, wisdom, and compassion, he no doubt had his faults as a human being.  Political expediency was a reality, and others did not always view him as "trustworthy." It appears he was not above using whatever means he could find to accomplish what seemed to him a necessary end.

As is usually true of myth, Lincoln's story is timeless, having parallels in our own recent struggles as a nation to carry on in spite of great polarization. Although we do not perhaps have an issue as momentous as slavery dividing us, we have to contend with differing ideas about the proper course for our country and the best way to achieve prosperity. Again, the two major political parties frequently lock horns and fail to connect when it counts, and the public, too, is divided.

I don't think the divisions we have today create an impassable road block, any more than they did in Lincoln's time. Reasonable people may disagree on the best way to move forward; no one has a monopoly on virtue, intelligence, or truth. One thing I know about conflict resolution is that the way to start is to find the common ground, the place where everyone can stand and say, yes, we all agree on this. It may not be as difficult to find this place as it appears. Some disagreements are more superficial than they might seem to be at first.

I was moved to look up some of Lincoln's writings today, which happens to be the 149th anniversary of the Gettysburg address (and the occasion of Spielberg's commemorative speech in honor of the day at Soldier's National Cemetery). Even if we did not remember Lincoln as a great president, we would have to remember him as a great writer, poetic and eloquent even in the face of tension and opposition. From the First Inaugural Address: "We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature."

From the Gettysburg Address: "Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal."

From the Second Inaugural Address: "With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds . . . to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations."

What I gather from his words and actions was Lincoln's faith in his country and the ability of those within it to come together (and also to come together with the citizens of other countries). Another archetype emerges from all of this, that of wholeness and integration -- what we experience as the Self, present in our sense of relating to something larger than ourselves (though we also experience wholeness within). I think most people would still agree that we are stronger together than we are apart, whether we are talking of families, communities, nations, or the world at large.

I wish I had written the phrase, "the better angels of our nature," but I didn't. However, that may not stop me from borrowing it for my title, with full credit to Abraham Lincoln. It's in the public domain, so it belongs to all of us now.

Out West

O Wedding-Guest! this soul hath been
Alone on a wide wide sea:
So lonely 'twas, that God himself
Scarce seemed there to be.
-- Samuel Taylor Coleridge, "The Rime of the Ancient Mariner"

Once upon a time (two and a half weeks ago) I decided to take a fall break and drive to the West Coast and back. All I can say is it seemed like a good idea at the time. I've never actually driven that far (and it's doubtful ever I'd do it again, not alone, anyway), but at the time, the thought of a little California sunshine was very appealing, and driving seemed the way to go.

If I had known what kind of a trip it would be, I would never have left home. The day I left, it was sunny, hot, and pleasant here, but I went through a number of climate changes before I got back and soon realized I was smart to have packed so many layers (though the two bathing suits I included never got any use). I left in the afternoon, at first driving a familiar stretch of interstate between Lexington and St. Louis, and then stopping for the night about an hour west of the latter. I got a clue that this wouldn't be a normal trip when the desk clerk at the Holiday Inn* (see comments below) did a double-take on seeing me and said that another guest who looked just like me (and was dressed like me, apparently) had just gone up in the elevator. Of course, that was a bit strange, but . . . what the heck. Coincidences happen!

Driving across unfamiliar stretches of Missouri, Oklahoma, and the Texas panhandle, and encountering increasingly unpopulated segments of road, I decided getting through quickly was the best plan, so I drove all night through New Mexico and found myself in Arizona the next morning. Looking for a hotel in the town of Holbrook at first seemed sensible, but on closer examination, I decided a more touristed area would be safer, so I drove on to Flagstaff, where finding a suitable hotel proved challenging. Looking up one that sounded reliable, I discovered it was outside of town, and I drove through miles of forest and desert only to somehow miss it and end up napping in the back seat of my car next to a residential area, waking in the middle of the night and discovering, on the way to get gas, that I had literally been almost next door to a Best Western. I checked in and spent the rest of the night in bed.

Although I was close to the Grand Canyon (which I have never seen, except from the air), I had by that time decided that to get where I was going was highly desirable, and that perhaps I would see the Grand Canyon on the way back. Pressing on, I crossed the state of Arizona, not before discovering in Kingman that my passenger side door had been unlocked (probably while I was at the Best Western). Since I had lost my keys (at home) back in the summer, that gave me pause, but by a strange twist of fate, it was actually lucky for me that this happened because I had just accidentally locked the driver's side door (with the motor running) and was thus equal parts perplexed and overjoyed to find the passenger door unlocked. After somehow getting on the interstate going the wrong way for 20 minutes (Arizona, your signage?), I righted myself and headed for the California border at Needles.

Now I have spent considerable time in California, but driving across the desert in a car was totally new to me. I had been here before on a train, but everything looks quite different when you're in a car, especially by yourself. By this time, it was dark and a little scary. An unexpected light moment came when the border guard, prior to giving me an inspection pass, asked if I had any live animals with me. I'm not sure why that was funny (three days in a car, and you get a little punchy), but I laughed and told him, "Just me."

I drove to Ventura County, almost home ground for me since I went to school next door in Santa Barbara County. I hadn't realized finding hotels in October could be such a challenge, but evidently October is high tourist season in some parts of the West. I ended up staying in Santa Paula, a nice town though a small one, but checked out of my hotel on Sunday, earlier than planned, to head down to L.A.

All I wanted was a good night's sleep in a decent hotel, and a little sightseeing the next day. I thought of going to the Getty Center. When I got to Santa Monica, I started to stay at one of the fancy hotels near the beach, but a trip to my room convinced me otherwise. I was stuck in a remote corner of the hotel, out of sight of anyone else, with a lock that didn't seem to quite work (this became a theme on the trip). I hauled my suitcase back down to the desk and told the clerk I didn't like the room. She offered to reassign me, but having gotten a bad vibe from this experience, I told her I'd look elsewhere.

I can't honestly say why, but I was no longer sure I really felt comfortable in L.A. I drove around for a while, decided to go down to San Diego, did so, tried to find a hotel district, and somehow found myself on the residential side of town, no hotels in sight. (Finding a hotel in the dark when you're tired isn't always as easy as you might think, along with the fact that experiences of the last couple of days had me leery.) Since I knew no one in San Diego, I decided after all to drive back to L.A.

The next day's adventures included going for what was intended to be a short walk, getting dehydrated, not being able to find my car, almost deciding to fly home in panic and frustration, and finally locating my car with the aid of the police. The police helped me look through my things to discover if anything was missing and told me to call the next day if I discovered anything amiss later on. After they left, I noticed once again that my passenger side door was unlocked. Wow! After spending the night at a favorite hotel in Santa Monica, I called in to report this the next day.

Could the trip get any stranger? Well, yes, actually, it could. After I ate lunch in Malibu, bad fish forced an emergency stop in Santa Barbara. I was ready to call it a night, and the hotel seemed nice enough, but after taking a shower and lying down for a while, I became increasingly uneasy about the door -- which did not have a dead bolt lock -- and the open transom above the curtains. I checked out that night, and after driving north in search of another place to stay, I suddenly wanted to be gone and decided to head home.

On Halloween, I found myself crossing the wide open spaces of Nevada, trying with difficulty to reach friends and family on my cell phone. Since this saga has already gone on too long, I won't go into detail about my unsuccessful attempt to see family in Idaho, the invitation from a friend in San Francisco to come and visit, my drive back to California and the Hotel of the Windy Corridors in Stockton, the impossibility of finding a parking space in San Francisco on a Friday night, and an overnight stay in Morgan Hill with a hotel full of lacrosse players. Heading east the next day, I experienced one of the few moments of joy and ease on this trip as I passed through the fertile hills around Gilroy, where they grow many things, including garlic -- whose scent suffused the air. The hills were enveloping and welcoming, and I was sorry to leave them behind, reminders of happier times on previous trips.

The scenery from Bakersfield to Barstow, and then on to Needles, across the mountains and down to the desert, was magnificent, but I felt like I was viewing it distantly, on a very small television. It was like something out of an old Western, especially the closer I got to Needles. I have heard that California is many states rolled into one, and I certainly had proof of it on this trip. I saw parts that I had never seen before, or had never seen by car, which makes a big difference; even the familiar parts looked strange, as if they had been flipped upside down. As a child, I remember once or twice experiencing a strange sense of disorientation, in which suddenly directions seemed to have reversed themselves when I came to a familiar place from a different angle. That sensation was something like what I experienced on this trip.

I stopped not long after dark in Kingman, Arizona, where I ended up in a room with a loose safety latch; traveled on the next day to Amarillo, Texas, where I had the identical problem with a safety latch in a different hotel chain; and finally decided I was getting home no matter what, so that I drove carefully and methodically across parts of five states before crossing back into Kentucky and collapsing at a Sheraton on the outskirts of Lexington. I took what was almost a semi-vacation that last day, going to the mall, buying chocolates, and shopping. I came back to my apartment the next day, Wednesday, and thought about kissing the door frame once I was inside. (I was so tired, I forgot.)

I could (and will) call this trip "The Vacation That Wasn't" or "I Dreamed a Dream of Driving to California, But This Was Not It." I could also call it "The Magical Mystery Tour," though my use of the word "magical" isn't meant to connote anything positive. I could call it "Into the Wild," though that title, too, has been taken. Or with the Grateful Dead, I could truthfully say, "What a Long Strange Trip It's Been," and be perfectly accurate.

One moment of great clarity stands out: I was driving west on I-80 in Nevada, whose harsh and immense landscape might as well have been the surface of the moon, when a great loneliness came over me. The only thing I could think of was my own apartment, my books on the shelves, and how much I wanted to see them. I was so far from anyone I knew, or anything familiar, and all I wanted was to get back home. And so I did, eventually. And here I am.

Like Dorothy, who wanted to leave Kansas so badly, I find myself, at the end of the yellow brick road, back where I started, if a little worse for wear. I was looking at a picture of myself that I took after getting home and thought, "Wow, the wear and tear is kind of showing." It brought to mind what Indiana Jones famously said: "It's not the years, it's the mileage" (literally).

On the other hand, it may not be anything that a good night's sleep and a little moisturizer can't cure. Check with me in a couple of days.

And if you yourself are on the road, drive safely.

Stories of the Wind

This afternoon I heard a strong wind in the trees outside, and it made me think of a paper I wrote a few years ago about the role of the wind deities in Navajo and Greek mythologies. I remember how strongly the wind blew that week, whistling through the cracks of the window in my room as I was writing. It was a cold, blustery December wind, fierce and shrill, an uncanny but appropriate backdrop to my scholarly efforts.

The wind I heard this afternoon had a different timbre. It was an autumn wind through and through, like the one Shelley addressed as "O Wild West Wind, thou breath of autumn's being," "sweet though in sadness." It was an expectant wind, unlike the storm winds of winter and summer, which somehow seem just part of the season, striking not a new note but blending into the overall effect. An autumn wind is restless and heralds change.

In many mythologies, wind is the life force of creation, the breath of the divinity. In some cases, it is the speaking of a word by a god (whose divine breath shapes the word) that creates the world and its humans. I was especially charmed by the conception of the wind in Navajo stories, in which the wind is present not only in nature and the gods but in each individual. Wind plays a central role in creation as well as in the ongoing relations between humans and deities. It sometimes takes the form of a helpful god appearing to an individual in times of trouble or need. At these times it takes the guise not of a powerful storm but of a quiet companion, whispering advice and wisdom. Not quite a guardian angel or a conscience, it's more like a sage friend. The Navajo call this wind deity Nilch'i.

Nilch'i plays an important part in the adventures of Reared Within the Mountains, the hero of The Mountain Chant. He appears to the hero at crucial times, issuing guidance, giving warnings, and teaching him how to access and use his own power. Although Nilch'i is a deity, the life force in him is the same force that animates Reared Within the Mountains and all other people. Nilch'i is much like an inner voice, inspiration (from Latin, "to breathe upon or into") that arises when the individual pays attention to its sometimes subtle utterances.

I was struck by the contrast between the role of the wind in the Navajo stories and the Greek myths. Heroes in the Greek myths are often at odds with the winds, which appear as tools of the gods, used to manipulate or punish humans; Odysseus and Agamemnon battle the winds on several occasions, usually coming out the worse for wear. Once, the god Aeolus tries to make Odysseus a present of the winds by tying them up in a bag, but Odysseus's men set them free, whereupon they blow the ship wildly off course, displaying the tricksterish nature that is often their hallmark.

The portrayal of the winds in both traditions is complex, but I see a fundamental difference between them centered on the issue of power and control. In Greek mythology, humans often seem to be at war, either with nature or each other. They are guided by the principle of Arete, "excellence," often in military and athletic pursuits that involve competition or strife. In Navajo mythology, the key concept is Hozhooji, living in harmony and beauty. Strife and discord are a part of the scene, but an individual seeking Hozhooji learns to live in balance with contending forces. Anyone can do this; you are not dependent on the whims of the gods or the impersonal workings of Fate but rather on your own ability and desire to live in tune with nature and other people.

In the Navajo stories, even a wild or destructive wind has its place and purpose in the overall scheme. It may cleanse the world and prepare it for a new season, like the wind blowing leaves around my apartment building this afternoon. It may come as a whirlwind, drilling a hole in which the hero shelters from his enemies. Or it may simply bring needed rains.

To me it seems that the wisdom in this Native American tradition has been trumped too many times by forces thriving on antagonism, but it's always possible to change course. I love the Greek myths but have always thought it would be tough to actually inhabit the world they portray (though in a way, we do inhabit the world they portray). I can better imagine living within the boundaries of the Navajo universe. Life is still difficult there, and certainly the winds still blow. But how different it would be to be measured not by the length of your sword or the size of your ship but by how well you listen.

Household Gods

The other day I read an essay by someone who was critical of people who identify themselves as "spiritual but not religious." His general point seemed to be that people who think of themselves this way are dabblers, holding only a shallow acquaintance with the beliefs and texts that inform the world's religions. He seemed to believe that these dilettantes are invariably fence-sitters, guilty of cherry-picking only the spiritual bits that appeal to them and blithely avoiding the hard truths that are always part and parcel of a religious worldview.

I wonder what he'd think if he ever visited me. I won't even get into my book collection. After three years in a myth studies program, I have books on Buddhism stacked on top of books about the Hebrew Bible, West African religions, and Celtic folklore. Texts on Hinduism share shelf space with volumes on Native American traditions, Christianity, Islam, and ancient Egyptian gods.

Like everybody in my program, I studied all of these belief systems and more, seriously and open-mindedly, though I wouldn't call myself an adept in any one of them. Our goal was not to choose among them but to try to understand their core beliefs, their origins and development, and above all the stories they tell us. I thought of myself as "spiritual but not religious" a long time before I started graduate school, and the program pretty well convinced me I was on the right track with that approach. I've always been cross-disciplinary in my thinking and have found that being eclectic is not only very enriching but also makes greater sense of things than trying to find all the answers in one place.

I was raised as a Christian and came to have doubts about some of the dogma of the Church, though I was not sorry about the structure and moral fiber I ingested with my upbringing. Myth studies not only introduced me to beliefs different from the ones I learned in Catholic school, it also gave me a new respect for the texts and traditions of my own past. I read parts of the Old Testament in graduate school that I only heard about in catechism class and had never actually read for myself.

One of the professors at school liked to say it's helpful in any given situation to stop, look around, and ask yourself: Who is present? I'm asking myself that now. Over to my right, on a shelf behind my writing desk, is a statue of Ganesha, Hindu remover of obstacles and friend to students. Every time I happen to see him, I get a sense of well-being; he just looks so calm and immovable. On the bookshelf across the room is a statue of Kwan Yin, Buddhist goddess of compassion, sitting serenely atop a crescent moon. In the hall outside the living room is Bastet, the watchful Egyptian cat goddess who sees everyone who crosses my door.

In the kitchen I have refrigerator magnets in the form of an angel with a quill and a manuscript, a pretty little Virgin of Guadalupe, and a tiny metallic goddess engraved with the words, "How do I set a laser printer to stun?" I used to have a Shaker Tree of Life on the wall in there. (It's still around here somewhere. I'll have to find a new place for it.)

In the bathroom, Aphrodite (with one eye on her own reflection) and Hecate, triple goddess of magic, preside together over the sink, lotions, and potions. In my bedroom, a dancing Shiva, another Virgin of Guadalupe, a golden Buddha, my Japanese lucky cat, another Kwan Yin, and an exultant spring goddess coexist on the bookcase. There are also two dreamcatchers, a small angel, and two rather chipped and bemused looking gargoyles (they've been knocked over a few times) who act as bookends on the dresser.

What the gentleman who wrote the essay might interpret as sampling I prefer to think of as "taking all the help I can get." I'm so used to living with the images of all these different entities that I admit I often forget they're even there. But that doesn't mean they've forgotten me, and who knows what good they've done for me without my knowing it, simply because I've made room for them.

By the way, I've yet to hear complaints from any of them about having to share quarters, though they probably wish I would dust more often.

An Off-Cannes Film Festival: It's Archetypal!

I used to enjoy reading mini-reviews of movies that appeared regularly in a local publication. And when I say mini, I'm serious: the reviews were only a short sentence or two. They were pithy, often witty, sometimes mean-spirited, and not to be trusted as a guide to what you should actually see. They were interesting to read merely because it was fun to see the writer sketch an entire film in a few words while turning a catchy phrase.

I thought I'd try to do the same with the movies I've watched over the last couple of weeks at home. None of these films are recent, some of them are quite old, and this is not necessarily a guide to what you should actually see. Also, I think there's plenty of meanness in the world, so I'll leave that element out. Witty is probably aiming too high, but pithy I should be able to handle, having both headline-composing and haiku-writing within my realm of experience.

I always thought it would be fun to be a film critic, and now, through the magic of blogging, I can be, even though the pay isn't much. I'm calling this "The Eclectic Minimalist's Archetypal Film Roundup." If you read anything into my choice of films, it's your own fault, because there's no premeditation involved. I just know what I like (or think I like. I'm not always right). Here's the roundup:

Garden State
Boy living in L.A. heavily medicated goes home to Jersey, meets girl, does primal scream therapy on truck in a rainstorm, self-heals in a bathtub. Reading: Persephone charms Hades clean out of the Underworld.

Man on the Train
A bank robber and retired teacher forge a friendship, sample how the other half lives, exchange notes on slippers and target-shooting.
Reading: Hermes and Hestia have tea and shoot at cans.

The Complete Works of William Shakespeare (Abridged)
Three smart-aleck comedians zoom through the canon with a heavy emphasis on the tragedies (because "they're funnier"). They're right.
Reading: Hermes, Dionysus, and Apollo start their own circus.

The Diving Bell and the Butterfly
Man-about-town journalist suffers catastrophic stroke, is forced to live imaginatively within severe limits, aided by heroic women.
Reading: Wounded Dionysus, attended by Mnemosyne and Muses.

An American in Paris
Gene Kelly paints, sings, and dances his way into hearts of two women, loves one, takes the other to a party, fantasizes choreography to a Gershwin melody.
Reading: Hmmm . . . the Apple of Discord maybe, but there are only two goddesses, and this is Paris, so there's singing, dancing, kissing, and starving artists, but no Trojan War.

Adam's Rib
Married lawyers mix careers and love in a hectic battle of the sexes in which the winner is -- it's a draw!
Reading: Zeus is bested but turns the tables on Hera, then they go to Connecticut.

Clerks
Generation X minimum-wagers get profane, play hockey on the roof, wax philosophical, attend a funeral on work time, weather bathroom death. First annoying, then wise.
Reading: Satyrs at the convenience store who sometimes channel Saturn.

The Umbrellas of Cherbourg
Young lovers dream, meet secretly, get pregnant, and are parted in a candy-box setting where everybody (even the mailman) sings. You can't get that song out of your head for days.
Reading: Aphrodite gets walloped by Hestia, which may or may not be a good thing. You decide.

Inherit the Wind
Teacher is arrested for teaching evolution; lawyers, politicians, townspeople, demagogues jump into the fray. Sharp and surprisingly modern.
Reading: Apollo loses, but the battle lines get blurred in the melee.

Coco Before Chanel
Early life of Coco Chanel, who dreamed of success on stage, struggled in a man's world, crashed some parties, made her own clothes, and then other people's.
Reading: Artemis becomes Aphrodite. Or, Ariadne picks up her own thread, grabs needle.

Cool Hand Luke
Couldn't get disc to play.
Reading: Mercury in retrograde. A failure to communicate.

First Day of Autumn

Last night I went to the Oktoberfest at a local church, a festival that's made a name for itself by bringing in exceptional musical performers. The last time I went was years ago, and I went there on an artist's date (I was doing the Artist's Way at the time). It was a sunny afternoon, and other than it being a pleasant day with a big crowd, booths, and bratwurst, I don't remember anything about it. This was in the days before Oktoberfest became hip by inviting big-name musicians to play in front of a crowd of beer-drinkers, kids, parishioners, college kids on dates, and hipsters.

My first impression last night was that, besides having better music, the fair has gotten more elaborate. I walked past innumerable games, bouncy houses, Cinderella castles, and other attractions for kids. Out in the open area, between the Bingo tent, the stage, and the food vendors, there was a sea of people, but no one I recognized. My dilemma beforehand had been what to wear, since the afternoon was warm but the night was going to cool off, and in the crowd you could see every possible answer to that problem as devised by other people: I saw women in sandals and women in boots, guys wearing shorts and T-shirts, denim jackets, sweaters, and blazers.

What I didn't see was anyone who looked like me, that is to say, unattached. It was definitely a family-oriented occasion. There are times you can go someplace by yourself and feel perfectly OK about it, but Christ the King's Oktoberfest isn't one of them. After a brief reconnoiter, I determined there was nothing to do except eat, drink, stand in line to eat or drink, play Bingo, or wait for the music to start.

I felt very conspicuous, just standing around (I didn't have flashbacks to the time I went to godparent training alone and received the icy stares of seven or eight married couples, all of whom were going to be parents, though it may have been in the back of my Catholic mind somewhere). I was almost on the verge of sneaking into the church to sit and look at the stained-glass windows (something I used to do in my college days) when I noticed a sign for a silent auction taking place in the church hall. I figured it would be something to do until the music started, so I went in and made the rounds of Wildcat athletics paraphernalia, game baskets, gadgets, and, on a special table in back, a slew of cakes, bundt, caramel, lemon, and iced, which diverted me for ten minutes or so.

Back outside, the musicians, Chris Hillman (of The Byrds) and Herb Pedersen (of The Desert Rose Band) were getting ready, and I was dithering about whether I even wanted to stay. Deciding it was useless to leave without sampling any of what made Oktoberfest famous, I rather indecisively took up a post at a back corner of the seated crowd. I wasn't about to sit. By that time, with the sun going down, it was getting chilly, and I decided that staying on my feet would help me stay warm and also enable a quick getaway.

The music was very good, though something a little less mellow and more rocking would have been a good excuse to move around more. As it was, I managed to bounce up and down on my heels. I never got over feeling out of place in the crowd, but a certain stubbornness prevented me from bolting, and I made it through the first set. While the sounds of mandolin and guitar drifted through the darkening air, and the odor of mustard and sausage wafted around on a stiff breeze, I reminded myself that I'm a mythologist, and that I could look at the scene with a mythologist's eye. I tried, but I have to admit drawing a bit of a blank. I knew I was at a harvest festival, but this suburban church parking lot, with its barbecue, hot dogs, bouncy castles, and soft drinks, didn't seem to have much in common with bringing in the grain. Then again, it's probably one of those things that makes more sense if you come with a crowd.

I lasted through the first performance before heading to my car. That's when a tiny burst of magic set in. I walked down the wrong street, which was OK; I felt like walking and getting some fresh air, so I took the long way around. On either side of the quiet street, warm light spilled out of houses; a half moon glowed between two rows of trees. I had a sudden, vivid memory of being out on a long-ago Halloween, roaming from house to house in the dark with a bag of candy and an even more delicious sense of license, magic, and mystery.

By the time I got home last night, it felt good to walk into the warmth of the hallway, and my apartment, which had seemed a little oppressive earlier in the day, now seemed cozy and clean and blessedly free of the odor of mustard. I celebrated surviving the Oktoberfest with hot chocolate and toast.

If there is any moral to this story, I guess it might be don't go to the Oktoberfest if what you're really in the mood for is something more mysterious. But if you do go, take a friend.

American Graffiti Meets the Amduat

When I watched American Graffiti Friday night, I tried to remember the last time I saw it. It might have been when I was in high school, and one of our teachers brought it in for a class viewing. I had also seen it at the theater when it first came out. It turns out I remembered hardly any of it. I seem to recall finding it a little slow and wondering why everyone at the time was so crazy about it. I'm not sure people still cruised when I was in high school (I was a bit out of the loop back then), but otherwise the characters seemed a lot like people I knew. They were ordinary and did ordinary teen-age things, none of which seemed all that significant.

But this time, when the credits came up, I felt slightly stunned, the way you feel when you've just seen something great and mysterious. This is not my first time to realize that a movie (or a book) changes as you change, but it was one of the most poignant instances of that experience.

A movie about a right of passage is probably going to look different once you've undergone that passage yourself, it's true, and this movie is about nothing if not the threshold between youth and adulthood. You can't be nostalgic about crossing this threshold when you haven't done it yet, and you especially can't be nostalgic if you hated your teen years to begin with and didn't give a parting glance to your own high school days.

But looking at the characters now, I relate to them in a way I didn't back then. I can understand the reluctance to leave the known for the unknown, the good, carefree times for the uncertainties of a life you have to make for yourself, and trusted comrades for a wider world that in the light of day seems more daunting than exciting. At the time I left high school, I didn't feel I was leaving any of these things, but now, having made my way this far, I understand that for people who did enjoy their youth, graduation means crossing a divide over which you can never return. In some ways, it may be an advantage to have been less than thrilled with your teen years because after that there's nowhere to go but up. If you peak in high school (like Graffiti's hot-rodding John Milner), it's an early fall from grace.

Despite being intensely ordinary, the people in the movie carry archetypes that went over my head on the first viewing. The class president, the head cheerleader, the hot-rod king -- all have experienced glory on their small stage and discover (or are about to) what it means to lose that shining moment, almost like Greek heroes just past their prime. The unbelievably fabulous soundtrack, along with Wolfman Jack's on-the-air commentary, constitutes a Greek chorus for the proceedings: the falling in and out of love, the dangers of the road, the excitement of youth and freedom. The Wolfman, now long since passed away himself, is a kind of oracle in the film, idolized by the young, steeped in mythology, and existing in his own remote cave, a small broadcast center outside of town, where Curt manages to track him down while looking for help with love and life.

Listening to Bill Haley's "Rock Around the Clock," the film's opening number, and realizing that the entire story takes place over the course of a single night, I thought about the Amduat, the Egyptian book of the underworld journey, a comparison that's probably escaped most reviewers (but one that makes Curt's initiation into the Pharaohs seem most fitting). The Amduat recapitulates the nightly journey of the sun god through the underworld, also representing the journey of the individual soul through the world of sleep and dreams and the afterlife. Like the dreamer, the sun god encounters foes, helpers, other gods, and various strange figures in his nightly journey by solar bark. Steve and Laurie, Curt, John, and Toad pass the hours of the night cruising in their cars, encountering friends, rivals, those who would harm them, mentors, and even (in Curt's case) an elusive goddess in a white Thunderbird.

In the Egyptian night journey, the twelfth and final hour holds a special significance and danger. The final moments, just before dawn and the triumphant return of the sun, are the most hazardous, since all the forces of darkness lie in wait for a final chance to throw a wrench in the works. In the movie, everything comes to a head in the climactic pre-dawn showdown on Paradise Road, with John racing to defend his status against a dangerous newcomer, Falfa. A mournful Laurie, trying to assert her independence after breaking up with Steve, is in Falfa's car. As Steve races toward the scene, the two drivers take off down a screaming straight-away at high speed, until Falfa loses control and flips his car. Laurie and Falfa escape before it blows up, but the accident seals Steve and Laurie's fate in a way neither had anticipated.

Against the backdrop of the rising sun, Steve, who had been the voice of reason when Curt expressed doubts about heading off to college, now promises a sobbing Laurie that he won't leave her. Toad is jubilant over John's unblemished record, but John, who is a few years older and sadder, tells Toad he was losing until Falfa blew a tire. Awash in hero worship, Toad can't believe it, and his enthusiasm helps John put off his growing realization of mortality until another day.

Curt, meanwhile, finally gets the call from the girl of his dreams after spending the last few hours of the night in his car, only to realize that she will remain a dream because now that it's day, he has decided to go to college after all. At the airport, it's Steve, not Curt, who remains behind.

It's as if the entire lives of the characters have been lived in a single night, as if with the sunrise, without their planning it, a line has been crossed. According to the film's epilogue, Curt goes off to become a writer, Steve becomes an insurance agent in their hometown, John is killed by a drunk driver, and Toad goes off to Vietnam, where he is eventually MIA. Dreams deferred, new beginnings, early death, the passage of time. It's strange how this movie, playful and trifling as it comes across at times, holds so much more than was apparent to me at 15.

Although I thought I had little in common with these people other than age back then, I understand all of them much better now. Curt's indecisiveness, John's awareness of aging, Carol's determination to find out where the action is, Toad's awkwardness -- all seem familiar. It took me several decades to understand this movie, and I'm beginning to see that years from now it will be different still. Besides capturing the flavor of a particular place and time, it reflects you back to yourself, however far you may have traveled on Paradise Road.