I'm hard to please when it comes to literary characters. Specifically, I'm thinking now of romantic heroes. I seem to have gotten on a track of reading novels with romantic plot lines this summer, so several leading men are jostling against one another in my mind's eye. I was reading a book last week about a woman who had a summer affair with a man she met in Europe. The book was insightful about many things, but the main character, a relatively young woman, related the story as if all good things in life were behind her, all because the guy she tooled around with wouldn't leave his loveless marriage for her.
This guy actually asked her, at the end of their affair, if she expected him to ruin his life for her. Ding-ding-ding! Fire! Disaster! Help! Shouldn't that have told her what she needed to know? Would you believe that someone who'd say such a thing was the best thing that ever happened to you? She didn't seem to see it the same way I did, though, and at story's end was in deep mourning over the one who got away. I don't get it.
She did say he was good-looking, easy-going, companionable, and funny, but isn't that beside the point? To me, nothing kills the credibility of a hero like unreliability.
Well, Mary, you might say, what heroes do you find credible? Of course, you probably think I'm going to put Rochester from Jane Eyre at the top of my list because I was once an English major and he's in my dissertation. Actually, though, I have a problem with his lack of truthfulness about the madwoman in the attic. He should have told Jane the truth. That would have been a different book, but after all, a preexisting wife is not a small thing.
Some of Jane Austen's men stand up pretty well, although some are a bit milquetoast, even if you otherwise like them (Edward Ferrars, I'm talking to you). I blame some of this on the mores of the world Austen was depicting. You really don't expect a sturdy character like Aragorn son of Arathorn to wander into the genteel precints of Emma or Pride and Prejudice, even though it's fun to imagine it. I think Emma's Mr. Knightley comes off well, since he always gives Emma good advice and remains steadfast in his concern for her welfare. He's intelligent, kind, and consistent, though of course he can afford to be. He doesn't have someone breathing down his neck about making an unsuitable match.
I've already mentioned Tolkien's Aragorn, a rough-and-ready character who cleans up well, is brave and honorable, and doesn't scare easily. He turns out to be a king, but I don't know that I don't like him better as Strider, the wandering Ranger who doesn't look like anyone special, but is. One of my other favorite heroes is Mary Stewart's Simon Lester, who appears in the novel My Brother Michael. The heroine runs into some truly hard-nosed villains in this story of murky dealings in and around Delphi some years after World War II, and Simon, a Classics teacher investigating his brother's wartime death, is a true rock.
I read this book as a teenager and barely registered Simon, who is not a flashy character, but when I re-read it several years ago, he seemed to leap out of the page with his courage, resourcefulness, and good sense, like a quieter version of MacGyver. I guess you need a few decades before you can appreciate a staunch, trustworthy character over the moody, tortured types that make such an impression on a teenager, but there you have it.
It all goes back to something my grandmother used to say when I was growing up: "Handsome is as handsome does." It used to irritate me, because I thought she was saying you couldn't trust good-looking men, which seemed like a sweeping statement (and not one I wanted to hear). Now that I understand what she meant, I've been known to say it myself.
I'm reading yet another book about a divorcée who is swept off her feet by a good-looking, sophisticated man and was ready to throw the book across the room last night when he showed up in a well-tailored jacket and crisp shirt that set off his tan but seemed too insecure to weather his date's nervousness. I'm deferring judgment for the moment, though, because the heroine is just as annoying, and I haven't gotten to the end of the story yet. I'm trying to be open-minded here and not a snob. Even a wealthy, good-looking man may have redeeming qualities, and I'll be the first to admit it.
Showing posts with label hero. Show all posts
Showing posts with label hero. Show all posts
Friday, June 28, 2013
Wednesday, December 19, 2012
A Hobbit, Not an Elf
I went to see The Hobbit on Saturday; along with most everybody else, I had been looking forward to it for a while. Normally, I don't read a book shortly before seeing the movie, but as it happens I did re-read the book quite recently, detachable cover and all (I got it as part of a boxed set for Christmas when I was a senior in high school). The story is so familiar to me that even without having it fresh in my mind, I would have noticed the places where Peter Jackson inserted material.
I've read that most of the added scenes can be traced to material in the appendices of The Lord of the Rings. It seems reasonable of Mr. Jackson to tie this movie (and the rest of the trilogy) to his prior work. The Hobbit (as a book) has an entirely different flavor, a lighter and more humorous tone, than the somber Lord of the Rings; I remember having to adjust to the change in atmosphere when I first read the books. The Hobbit is a caper, but LOTR is an epic. Mr. Jackson has emphasized the aspects of the story that place The Hobbit more firmly within the sequence of events leading up to the cataclysmic episodes in the later books.
So seeing the movie is both like and unlike reading the book; it is a little jarring if you go to the theater expecting absolute faithfulness to Tolkien's story as originally written. I agree with those who think some of the scenes were a bit long. (I thought we'd never get out of the Orcs' tunnels, but I felt the same way when I read the book. And the scenes with Radagast in the forest seemed misplaced, almost as if they been transplanted from a Disney movie.)
All of that aside, any combination of Tolkien and Peter Jackson is bound to have its share of magic, and it was fun to see The Hobbit on the big screen. One thing Mr. Jackson has always emphasized is the heroic nature of the quest; in LOTR he poignantly addressed the characters' struggles to live up to the enterprise and the ways in which their adventures changed (and scarred) them. The fellowship of the ring came together to accomplish something more important than individual ambition; in serving something larger, all of its members (even the weak ones) grew. In The Hobbit, Mr. Jackson seems intent on bringing out in a similar way the noble aspects of Bilbo and his companions. Not merely disgruntled treasure-seekers, the dwarves are in search of a home and a legacy that has been violently taken from them. No longer simply their bewildered "burglar," Bilbo becomes sympathetic to their loss and their real emotional need to reclaim their inheritance.
If any young person happens to be reading this, you may not have had the experience of a book (or a movie) somehow becoming different as you come back to it over time. It's happened to me with books I didn't like the first time around (like Moby-Dick, now in my dissertation, if you can imagine) and with books I've always loved. The first time I read The Hobbit, it was simply a very enjoyable, highly imaginative fantasy. It stayed that way for a long time, but when I started studying mythology, I was able to see it and LOTR in the light of a hero's journey and to understand intellectually the story's appeal. Then a little more time went by, and wow, the stories and characters took on an even more vivid hue as I started to recognize myself and other people I know in them.
In the introductory pages of my edition of the The Hobbit are the words of a commentator, Peter S. Beagle, who states, "Lovers of Middle-Earth want to go there. I would myself, like a shot." Imagine your surprise when you finally figure out that you don't have to go there because you're there already. Tolkien's world is really just a mirror, showing us ourselves, in costume, dropped into an imaginary setting, as myths tend to do. I just recently realized how completely familiar Bilbo's conflicted nature, the respectable, tea-cake loving Baggins side, and the wildly adventurous Took side, were to me. I also share his love of meals and the comforts of home. (I had always wanted to be an elf, but it turns out I'm more of a hobbit. You can't always get what you want.)
At the movie's end, Thorin and company are standing on the eagles' rock, looking eagerly toward the Lonely Mountain, with Bilbo declaring, "I do believe the worst is behind us" (of course it isn't -- there are two more movies to go). I don't know about you, but my reaction to that was a wry and painful sympathy. They haven't even gotten to the spiders yet, much less Smaug! This is where Bilbo and I part company: if it had been me, considering all the Orcs, wargs, and trolls I had already bested, I would have been demanding that someone take me back to Rivendell, poste-haste, for some R & R, river views, and a permanent hiatus. Of course, then there wouldn't have been a story.
Thank goodness for heroes!
I've read that most of the added scenes can be traced to material in the appendices of The Lord of the Rings. It seems reasonable of Mr. Jackson to tie this movie (and the rest of the trilogy) to his prior work. The Hobbit (as a book) has an entirely different flavor, a lighter and more humorous tone, than the somber Lord of the Rings; I remember having to adjust to the change in atmosphere when I first read the books. The Hobbit is a caper, but LOTR is an epic. Mr. Jackson has emphasized the aspects of the story that place The Hobbit more firmly within the sequence of events leading up to the cataclysmic episodes in the later books.
So seeing the movie is both like and unlike reading the book; it is a little jarring if you go to the theater expecting absolute faithfulness to Tolkien's story as originally written. I agree with those who think some of the scenes were a bit long. (I thought we'd never get out of the Orcs' tunnels, but I felt the same way when I read the book. And the scenes with Radagast in the forest seemed misplaced, almost as if they been transplanted from a Disney movie.)
All of that aside, any combination of Tolkien and Peter Jackson is bound to have its share of magic, and it was fun to see The Hobbit on the big screen. One thing Mr. Jackson has always emphasized is the heroic nature of the quest; in LOTR he poignantly addressed the characters' struggles to live up to the enterprise and the ways in which their adventures changed (and scarred) them. The fellowship of the ring came together to accomplish something more important than individual ambition; in serving something larger, all of its members (even the weak ones) grew. In The Hobbit, Mr. Jackson seems intent on bringing out in a similar way the noble aspects of Bilbo and his companions. Not merely disgruntled treasure-seekers, the dwarves are in search of a home and a legacy that has been violently taken from them. No longer simply their bewildered "burglar," Bilbo becomes sympathetic to their loss and their real emotional need to reclaim their inheritance.
If any young person happens to be reading this, you may not have had the experience of a book (or a movie) somehow becoming different as you come back to it over time. It's happened to me with books I didn't like the first time around (like Moby-Dick, now in my dissertation, if you can imagine) and with books I've always loved. The first time I read The Hobbit, it was simply a very enjoyable, highly imaginative fantasy. It stayed that way for a long time, but when I started studying mythology, I was able to see it and LOTR in the light of a hero's journey and to understand intellectually the story's appeal. Then a little more time went by, and wow, the stories and characters took on an even more vivid hue as I started to recognize myself and other people I know in them.
In the introductory pages of my edition of the The Hobbit are the words of a commentator, Peter S. Beagle, who states, "Lovers of Middle-Earth want to go there. I would myself, like a shot." Imagine your surprise when you finally figure out that you don't have to go there because you're there already. Tolkien's world is really just a mirror, showing us ourselves, in costume, dropped into an imaginary setting, as myths tend to do. I just recently realized how completely familiar Bilbo's conflicted nature, the respectable, tea-cake loving Baggins side, and the wildly adventurous Took side, were to me. I also share his love of meals and the comforts of home. (I had always wanted to be an elf, but it turns out I'm more of a hobbit. You can't always get what you want.)
At the movie's end, Thorin and company are standing on the eagles' rock, looking eagerly toward the Lonely Mountain, with Bilbo declaring, "I do believe the worst is behind us" (of course it isn't -- there are two more movies to go). I don't know about you, but my reaction to that was a wry and painful sympathy. They haven't even gotten to the spiders yet, much less Smaug! This is where Bilbo and I part company: if it had been me, considering all the Orcs, wargs, and trolls I had already bested, I would have been demanding that someone take me back to Rivendell, poste-haste, for some R & R, river views, and a permanent hiatus. Of course, then there wouldn't have been a story.
Thank goodness for heroes!
Labels:
film,
hero,
mythology,
Peter Jackson,
The Hobbit: An Unexpected Journey,
Tolkien
Monday, November 19, 2012
Better Angels
Yesterday I went to see Stephen Spielberg's Lincoln. I wanted to see it but was a little apprehensive since the trailer made it look rather dark and brooding. However, I knew I would see it sooner or later, and a friend was also interested in going, so off we went to a matinee.
This is not the first time Mr. Spielberg has made a film that leaves you feeling you have immersed yourself rather than simply watched; Schindler's List was another experience of the same type. I would say, though, that the emotional tenor of the two films is very different. Schindler's List evokes horror and pity (among other things), but Lincoln inspired, in me at least, an intense sadness mixed with a painful awareness of the great personal cost of honor and responsibility. There are lighter moments in the film, and Lincoln's legendary sense of humor is glimpsed now and again, but by the end you feel that you have witnessed (and truly, participated in) a terrible struggle.
In the middle of a cruel and seemingly interminable war, amid personal tragedy, and in the face of resistance and hostility, even from his allies, Lincoln struggles to secure passage of the 13th Amendment, to abolish slavery. The film details the deals, the personal appeals, the compromises, the shaky alliances, and the strange bedfellows that went into producing a victory for the pro-amendment side. Mr. Spielberg has emphasized that he is a filmmaker, not a historian, so I don't necessarily assume complete faithfulness to actual events. But I think the spirit of the times, and the flavor of the struggle, as incendiary and divisive as it must have been, has been captured in this somber portrait of the era.
Of course, there is a lot of mythology surrounding Lincoln, as with any great leader. He embodies the hero archetype, and although he appears as a near saint in this portrayal, with his patience, wisdom, and compassion, he no doubt had his faults as a human being. Political expediency was a reality, and others did not always view him as "trustworthy." It appears he was not above using whatever means he could find to accomplish what seemed to him a necessary end.
As is usually true of myth, Lincoln's story is timeless, having parallels in our own recent struggles as a nation to carry on in spite of great polarization. Although we do not perhaps have an issue as momentous as slavery dividing us, we have to contend with differing ideas about the proper course for our country and the best way to achieve prosperity. Again, the two major political parties frequently lock horns and fail to connect when it counts, and the public, too, is divided.
I don't think the divisions we have today create an impassable road block, any more than they did in Lincoln's time. Reasonable people may disagree on the best way to move forward; no one has a monopoly on virtue, intelligence, or truth. One thing I know about conflict resolution is that the way to start is to find the common ground, the place where everyone can stand and say, yes, we all agree on this. It may not be as difficult to find this place as it appears. Some disagreements are more superficial than they might seem to be at first.
I was moved to look up some of Lincoln's writings today, which happens to be the 149th anniversary of the Gettysburg address (and the occasion of Spielberg's commemorative speech in honor of the day at Soldier's National Cemetery). Even if we did not remember Lincoln as a great president, we would have to remember him as a great writer, poetic and eloquent even in the face of tension and opposition. From the First Inaugural Address: "We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature."
From the Gettysburg Address: "Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal."
From the Second Inaugural Address: "With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds . . . to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations."
What I gather from his words and actions was Lincoln's faith in his country and the ability of those within it to come together (and also to come together with the citizens of other countries). Another archetype emerges from all of this, that of wholeness and integration -- what we experience as the Self, present in our sense of relating to something larger than ourselves (though we also experience wholeness within). I think most people would still agree that we are stronger together than we are apart, whether we are talking of families, communities, nations, or the world at large.
I wish I had written the phrase, "the better angels of our nature," but I didn't. However, that may not stop me from borrowing it for my title, with full credit to Abraham Lincoln. It's in the public domain, so it belongs to all of us now.
This is not the first time Mr. Spielberg has made a film that leaves you feeling you have immersed yourself rather than simply watched; Schindler's List was another experience of the same type. I would say, though, that the emotional tenor of the two films is very different. Schindler's List evokes horror and pity (among other things), but Lincoln inspired, in me at least, an intense sadness mixed with a painful awareness of the great personal cost of honor and responsibility. There are lighter moments in the film, and Lincoln's legendary sense of humor is glimpsed now and again, but by the end you feel that you have witnessed (and truly, participated in) a terrible struggle.
In the middle of a cruel and seemingly interminable war, amid personal tragedy, and in the face of resistance and hostility, even from his allies, Lincoln struggles to secure passage of the 13th Amendment, to abolish slavery. The film details the deals, the personal appeals, the compromises, the shaky alliances, and the strange bedfellows that went into producing a victory for the pro-amendment side. Mr. Spielberg has emphasized that he is a filmmaker, not a historian, so I don't necessarily assume complete faithfulness to actual events. But I think the spirit of the times, and the flavor of the struggle, as incendiary and divisive as it must have been, has been captured in this somber portrait of the era.
Of course, there is a lot of mythology surrounding Lincoln, as with any great leader. He embodies the hero archetype, and although he appears as a near saint in this portrayal, with his patience, wisdom, and compassion, he no doubt had his faults as a human being. Political expediency was a reality, and others did not always view him as "trustworthy." It appears he was not above using whatever means he could find to accomplish what seemed to him a necessary end.
As is usually true of myth, Lincoln's story is timeless, having parallels in our own recent struggles as a nation to carry on in spite of great polarization. Although we do not perhaps have an issue as momentous as slavery dividing us, we have to contend with differing ideas about the proper course for our country and the best way to achieve prosperity. Again, the two major political parties frequently lock horns and fail to connect when it counts, and the public, too, is divided.
I don't think the divisions we have today create an impassable road block, any more than they did in Lincoln's time. Reasonable people may disagree on the best way to move forward; no one has a monopoly on virtue, intelligence, or truth. One thing I know about conflict resolution is that the way to start is to find the common ground, the place where everyone can stand and say, yes, we all agree on this. It may not be as difficult to find this place as it appears. Some disagreements are more superficial than they might seem to be at first.
I was moved to look up some of Lincoln's writings today, which happens to be the 149th anniversary of the Gettysburg address (and the occasion of Spielberg's commemorative speech in honor of the day at Soldier's National Cemetery). Even if we did not remember Lincoln as a great president, we would have to remember him as a great writer, poetic and eloquent even in the face of tension and opposition. From the First Inaugural Address: "We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature."
From the Gettysburg Address: "Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal."
From the Second Inaugural Address: "With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds . . . to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations."
What I gather from his words and actions was Lincoln's faith in his country and the ability of those within it to come together (and also to come together with the citizens of other countries). Another archetype emerges from all of this, that of wholeness and integration -- what we experience as the Self, present in our sense of relating to something larger than ourselves (though we also experience wholeness within). I think most people would still agree that we are stronger together than we are apart, whether we are talking of families, communities, nations, or the world at large.
I wish I had written the phrase, "the better angels of our nature," but I didn't. However, that may not stop me from borrowing it for my title, with full credit to Abraham Lincoln. It's in the public domain, so it belongs to all of us now.
Labels:
Abraham Lincoln,
archetypes,
film,
hero,
Self,
Stephen Spielberg
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