This week I read Mary Higgins Clark's recent book, As Time Goes By, which features a murder, a woman's search for her birth parents, illegal trafficking in prescription drugs, romance, sleuthing, and family drama. Ms. Clark's reputation as a writer of popular fiction is well established, and I'm sure some of my readers are more familiar with her than I am, but I was interested in certain domestic themes that appeared in her book. It may sound grandiose to suggest that they are mythic, but indeed, they are; works of popular fiction are often the place in which mythic themes first appear.
It's tricky to try to infer an author's intent. Even if they tell you their purpose, there may be ideas in their work that appear as if of their own volition: that's the way the unconscious works. By the time you untangle your interpretations (which may be brilliant but almost inevitably involve some degree of projection) from the author's own intents and purposes (as far as they can be known) you are left with an explication that may bear little resemblance to what the author was thinking as he/she sat down to write. I'm inferring that Ms. Clark intended Delaney Wright to be her main character since the prologue begins with the story of her birth. However, this is somewhat belied by the fact that there are several intertwining stories in the book, some of which offer more drama than that of Delaney's search for her parents.
This at least is my perception. Ms. Clark certainly has a Demeter and Persephone theme going in which Delaney plays the Kore role, although she is a particularly well-adjusted Persephone. In her case, a successful life is shadowed by her need to know her origins but is not consumed by it, and this may be the reason I didn't sense as much dramatic tension in her part of the story. The real center of the action, it seemed to me, was the murder plot in which a wealthy woman is accused of murdering her husband, a victim of Alzheimer's disease, in order to marry her old flame. Betsy Grant is loved and respected by a wide group of friends, but the circumstances of her husband's death make it very difficult for someone who doesn't know her to see her as anything but guilty. Most people believe she snapped under the pressure of her husband's illness, a perception largely influenced by the fact that the only other person with a clear motive has an alibi.
It wasn't until the various subplots began to fall together into one storyline that the identity of the guilty party became obvious, and that was late in the novel. To try to ascribe mythic personalities to the characters involved in the murder plot would be to reveal too much to those who haven't read the story, but it's true to say that the motivation behind the crime is different than it appears to be. I noted in passing the motif of "three," common in folk tales and fairy tales, in this case embodied in the character of Dr. Grant, the murdered man, and his two partners, all three of them orthopedic surgeons. The theme of healing is turned on its head by the murder; ironically, Dr. Grant is killed by a pestle, a symbol of medicine given to him as an award for his professional accomplishments. There's even a deus ex machina of sorts in a talkative burglar named Tony Sharkey.
What I really think this story is about (and Ms. Clark might contradict me) is marriage. I say that because most of the characters appear most often in conjunction with their spouses (or former spouses), in a series of more or less successfully--sometimes much less successfully--matched pairs. The story jumps from one to the other of these private dramas in succession. Delaney's not being married is one thing that sets her apart from all of this domesticity.
Actually, I was reminded of nothing less than Ingmar Bergman's Scenes From a Marriage. Bergman's theme was the public face of a seemingly successful couple and how greatly that can differ from married life as experienced by the couple themselves, especially as the relationship unfolds over time. It struck me as curious that the purported heroine of As Time Goes By so often takes a back seat to these other characters. She is a Persephone surrounded by Zeus and Hera types, a circumstance that certainly underscores her "orphan" state. Maybe that's the point, but for me the pathos of her story paled somewhat in comparison to the theatrics of the married couples, which I found more entertaining.
I doubt if it was Ms. Clark's express purpose to throw the limelight onto a secondary character, but I was most interested in the relationship between Dr. Grant's former partner, Scott Clifton, and his spouse, Lisa, for whom the phrase "trophy wife" seems appropriate. Lisa has given up her successful pharmaceutical sales career to marry Dr. Clifton and is in the process of realizing how empty the relationship is when we first meet her. She first tries to save the marriage, but when she realizes it has all gone south and is not coming back, she calls up the movers and arranges to get her old job back. Nothing wrong with a can-do spirit; she is one of the few characters who refuse to be constrained by circumstance.
Undoubtedly, Ms. Clark was more interested in telling an entertaining tale than in anything else, but I found the way in which all of these married couples kept stealing Delaney's thunder to be so pointed that I had to wonder if the author was being at least slightly satirical. I can't say for sure. I went so far as to look at the author's picture on the back of the book, and she does strike me as a person who is fully in control of her material, so who knows, maybe she was pulling our leg a little bit. I also noted with approval how well-groomed, poised, and successful she appears, all good characteristics in any writer, and qualities to which we may all aspire.
Showing posts with label reading mythically. Show all posts
Showing posts with label reading mythically. Show all posts
Thursday, April 27, 2017
Thursday, December 26, 2013
A Dwarf, Not a Hobbit
Is any story a myth, or is a myth a special kind of story? I tend to think a story becomes more mythic as it becomes more universal, relying on themes everyone can relate to, but almost any story has mythic elements. We don't always see a contemporary story as mythic (or a mythic story as contemporary), especially if we think of myths as tales from the past. Once you look closely, you're often surprised to find mythic characters and plots hiding inside ordinary protagonists and story lines. Even current events can be read mythically.
Peter Jackson's The Hobbit: The Desolation of Smaug is easy to identify as myth because it's epic fantasy, a familiar form of myth. The director has been criticized for stretching Tolkien's book into three movies and adding material, but almost any myth with staying power has variations that diverge. There have been other versions of The Hobbit, and more undoubtedly will follow. Jackson has tied his Hobbit movies very closely to The Lord of the Rings, turning Tolkien's almost playful treasure hunt into a prelude to the War of the Rings that explains much of what happens there.
I wrote last year about how I had come over time to see people I knew in Tolkien's characters. I identified most with Bilbo in last year's movie but was surprised this time to see myself most clearly in one or two of the dwarves. I don't think of myself as dwarf-like as Tolkien portrays them, but Jackson's handling of characters and interpersonal dynamics opened up unexpected vistas. This story really belongs to the dwarves, and the more I looked, the more human their problems became.
Likewise, the film shows a different side of the elves, who were heroic and otherworldly in LOTR. In Smaug (as in Tolkien's original), they're actually rather scary and, selfishly intent on their own concerns, are not above manipulation and deceit. Legolas and his father, the woodland king Thranduil, are lordly and arrogant, not people you'd really want to fall in with if you could help it. (One surmises that Legolas's character was later improved by his association with others not of his kind, the Fellowship, etc.)
The exception to elvish hostility in Smaug is Tauriel, a character Jackson and Company added to create a strong female presence. Some have criticized the surprising love triangle between her, Legolas, and Kili; I thought it brought a new piquancy to the story, which is now about more than just power, birthright, heroism, and treasure. Attraction and jealousy have been added to the mix, complicating things in an edgy but not inconceivable way.
It's very Hillmanian (as in James Hillman) to see yourself inhabiting multiple roles and stories, and I think the shifting perspectives between not only LOTR and The Hobbit but also between the first and second Hobbit movies make it easy for viewers to imagine themselves as more than one character. This is an idea I believe Jackson would approve, since he has appeared in cameo roles in all of his Tolkien films, here a Corsair, there a dwarf, there a man eating a carrot. Even some of the characters within the movie seem to play more than one role; Beorn is a potential protector and at the same time a fearsome predator; Gandalf is both wise and foolish, powerful and powerless; Bard is a leader in the making disguised as a rough and cunning bargeman.
It will be interesting to see if perspectives shift again as the Hobbit trilogy draws to a close in the next film. The current movie does a good job of showing the effects of power on those who wield it: from Bilbo, who finds in Mirkwood that the ring is already driving his actions in ways he doesn't want; to the Master of Laketown, who seems to enjoy the trappings of power more than the actual exercise of leadership; to Thorin, whose quest for his birthright as King under the Mountain is fraught with questions of moral ambiguity and divided responsibilities. Then there's Smaug himself, a living emblem of "might makes right," shown at one point gilded in molten gold, which he shakes off like a dog shedding water before flying off to attack Laketown. More than just the continuation of a hero's journey, Jackson's second Hobbit film is rather acute in looking at the shadow side of the quest.
You can respond to Smaug on many levels. The kids in the audience seemed to enjoy it as an adventure story, which it is. Tolkien fans are kept busy with comparisons between the book and the film (personally, I think most of Jackson's choices fall in with the spirit of Tolkien, if not the letter). Lovers of special effects and spectacle have a great deal to chew on, and the mythologists among us (and I hope we're all mythologists to some extent) are invited to find themselves and the world around them in the quest of 13 dwarves and a hobbit for treasure. On none of these levels is the filmgoer likely to come up empty. One of the characteristics of myth is its multilayered capacity to say several things at once.
Peter Jackson's The Hobbit: The Desolation of Smaug is easy to identify as myth because it's epic fantasy, a familiar form of myth. The director has been criticized for stretching Tolkien's book into three movies and adding material, but almost any myth with staying power has variations that diverge. There have been other versions of The Hobbit, and more undoubtedly will follow. Jackson has tied his Hobbit movies very closely to The Lord of the Rings, turning Tolkien's almost playful treasure hunt into a prelude to the War of the Rings that explains much of what happens there.
I wrote last year about how I had come over time to see people I knew in Tolkien's characters. I identified most with Bilbo in last year's movie but was surprised this time to see myself most clearly in one or two of the dwarves. I don't think of myself as dwarf-like as Tolkien portrays them, but Jackson's handling of characters and interpersonal dynamics opened up unexpected vistas. This story really belongs to the dwarves, and the more I looked, the more human their problems became.
Likewise, the film shows a different side of the elves, who were heroic and otherworldly in LOTR. In Smaug (as in Tolkien's original), they're actually rather scary and, selfishly intent on their own concerns, are not above manipulation and deceit. Legolas and his father, the woodland king Thranduil, are lordly and arrogant, not people you'd really want to fall in with if you could help it. (One surmises that Legolas's character was later improved by his association with others not of his kind, the Fellowship, etc.)
The exception to elvish hostility in Smaug is Tauriel, a character Jackson and Company added to create a strong female presence. Some have criticized the surprising love triangle between her, Legolas, and Kili; I thought it brought a new piquancy to the story, which is now about more than just power, birthright, heroism, and treasure. Attraction and jealousy have been added to the mix, complicating things in an edgy but not inconceivable way.
It's very Hillmanian (as in James Hillman) to see yourself inhabiting multiple roles and stories, and I think the shifting perspectives between not only LOTR and The Hobbit but also between the first and second Hobbit movies make it easy for viewers to imagine themselves as more than one character. This is an idea I believe Jackson would approve, since he has appeared in cameo roles in all of his Tolkien films, here a Corsair, there a dwarf, there a man eating a carrot. Even some of the characters within the movie seem to play more than one role; Beorn is a potential protector and at the same time a fearsome predator; Gandalf is both wise and foolish, powerful and powerless; Bard is a leader in the making disguised as a rough and cunning bargeman.
It will be interesting to see if perspectives shift again as the Hobbit trilogy draws to a close in the next film. The current movie does a good job of showing the effects of power on those who wield it: from Bilbo, who finds in Mirkwood that the ring is already driving his actions in ways he doesn't want; to the Master of Laketown, who seems to enjoy the trappings of power more than the actual exercise of leadership; to Thorin, whose quest for his birthright as King under the Mountain is fraught with questions of moral ambiguity and divided responsibilities. Then there's Smaug himself, a living emblem of "might makes right," shown at one point gilded in molten gold, which he shakes off like a dog shedding water before flying off to attack Laketown. More than just the continuation of a hero's journey, Jackson's second Hobbit film is rather acute in looking at the shadow side of the quest.
You can respond to Smaug on many levels. The kids in the audience seemed to enjoy it as an adventure story, which it is. Tolkien fans are kept busy with comparisons between the book and the film (personally, I think most of Jackson's choices fall in with the spirit of Tolkien, if not the letter). Lovers of special effects and spectacle have a great deal to chew on, and the mythologists among us (and I hope we're all mythologists to some extent) are invited to find themselves and the world around them in the quest of 13 dwarves and a hobbit for treasure. On none of these levels is the filmgoer likely to come up empty. One of the characteristics of myth is its multilayered capacity to say several things at once.
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