Showing posts with label hubris. Show all posts
Showing posts with label hubris. Show all posts

Monday, September 16, 2019

Would You Buy a Ticket to Isla Nublar?

Over the last couple of years, due to more exposure to cable TV, I’ve found myself pondering a particular question: why is there almost always a Jurassic Park movie playing on one channel or another at any given time? It may not sound like a compelling issue, but it’s one of those idle questions that a cultural mythologist might actually be able to answer. We’ll start by assuming that the explanation has to do with the appeal of the movie and not some dull reason like the fact that broadcast costs were set lower for the franchise due to a relationship between the movie studio and the network. Those are the types of mundane but reality-based reasons that make a mockery out of a well-meaning attempt to explain something in terms of zeitgeist or the collective unconscious or some other depth psychological explanation. For all I know, there could be a mundane reason—but let’s assume not.

I find that unless one of my favorite programs is on, I tend to be drawn toward any Jurassic Park movie that may be on, no matter which one it is, and no matter how many times I’ve seen it. I admit to a special fondness for the earlier movies in the franchise, but that’s probably because the new cast of characters simply hasn’t had enough time to grow on me yet. It’s tough to compete with beloved characters like Alan Grant, Ellie Sattler, Ian Malcolm, and John Hammond, and I might have preferred park operations manager Claire Dearing to be a little more of a match for ethologist Owen Grady in Jurassic World—but aside from that, I obviously find the movies entertaining enough to watch over and over.

First and foremost, it’s the dinosaurs, of course. Almost every kid catches the dinosaur bug at one time or another (big kids, too), and it has to do with the fact that these fantastic beasts, which would seem the stuff of legend if we didn’t know they were real, roamed the earth in a far-distant epoch of the past. There are probably vestiges of “paradise lost” in the appeal of these creatures, despite their ferocity, simply because of the fact that they’re lost to us and represent a past to which there is no returning. They're also compelling in the way any top predator, or any overwhelming force of nature, usually is—whether it be a grizzly bear, hurricane, volcano, great white shark, or supernova. It’s evidence of how big the universe is and of how small we are.

Jurassic Park puts forth a vision of what it would look like to recover the past. The people in the films (as well as viewers) are always awed by their first view of the dinosaurs, and the park itself is presented as a kind of tropical Eden. Were it not for the predators—the T-rex, the raptors, and the rest—Jurassic Park would still be awe-inspiring, but the films would lose the engine that drives them, the Man vs. Nature conflict that is ever-present but sometimes glossed over in our contemporary world of computers, manufactured goods, high-tech inventions, and modern cities. Jurassic Park makes the power of nature a central, inescapable fact in the lives of the characters. Whether they live or die depends on their ability to adapt and respond when the park’s carefully planned defenses fail and the dinosaurs overrun the limits humans have tried to place on them.

There is always a message in these movies about the dangers of hubris, a warning about placing too much faith in human control and technology—at the same time, there’s a childlike wonder in the fact of achieving so ambitious a goal and of recovering the distant past. There’s always a character warning others about their presumptuousness and overreach, there’s always someone just looking to make a profit and not really seeing the big picture, and there’s always someone who thinks they can put down any dinosaur insurrection whatsoever if you give them enough firepower. Jurassic Park is a little like A Wizard of Earthsea in its depiction of a dangerous force set loose in the world that resists any and all attempts to bring it under control once it’s out. There’s also a heavy dose of those old literary conflicts Man vs. Himself and Man vs. Man.

Should we reign in our natural curiosity and our growing sophistication in the use of technology because there could be unintended consequences if we persist in using what we’ve learned? Is it hubris or simply a commendable wish to explore the world around us that leads us to experiment with nature? How do we resolve differing attitudes toward nature, our place in it, and the best way to pursue and use knowledge? All of these questions are raised in the films, and to their credit, the films do not try to force an answer on you.

For every lecture Owen Grady or Ian Malcolm gives entrepreneur John Hammond or park manager Claire Dearing, there is a reply in the existence of the dinosaurs themselves in all their grandeur. Would it be better if Jurassic Park had never been created at all? No matter how much havoc ensues, the answer is never an unqualified “no.”

Would it have been better if we had never explored space or invented the Internet? Most people would probably say “no,” but would the answer change if we began to experience more negative consequences: some devastating bacteria brought back from a distant world or a global Internet breakdown affecting banking, communications, security, and other sectors? Jurassic Park evokes the wonder and magic of recovering a bit of lost Eden while also asking us to consider the implications of manipulating nature. Like a Greek tragedy, it warns of the dangers of hubris but then moves beyond tragedy to present scientific endeavor as something glorious. In our post-Edenic world, the movies seem to say, what we do is up to us—as long as we are willing to live with the consequences.

Tuesday, May 21, 2013

Beyond the Green Light

Last week I went to see Baz Luhrmann's version of The Great Gatsby. Some of the criticisms I've heard of the movie are about things that didn't bother me. I didn't think the hip-hop music in the soundtrack was out of place considering the theme and emotional tone of the movie. Likewise, the over-the-top spectacles of Gatsby's parties: wasn't that what he did, throw lavish, out-sized affairs in an attempt to draw Daisy to him? (And wasn't the Jazz Age about excess, to begin with?)

What I noticed was the way I felt at the end of the movie -- kind of stirred up and let-down and empty. Some reviewers might say this was the fault of the movie, a result of its emphasis on style over substance, but I don't think so. I think that's what the movie is about, being let down.

It must be hard to play characters like Jay Gatsby and Daisy Buchanan. They are beloved characters, star-crossed lovers, and literary icons, but there is such a haze of romance around them that the tragedy at the bottom of their story is almost lost in a glow of champagne and pearls. I don't know if the story is as much about the failure of the American Dream as it is about a failure of vision on the part of Jay Gatsby.

To be inspired by love to great accomplishments is wonderful, but that is not what drives Gatsby. He has built a staggering fortune based on bootlegging and shady dealings in an attempt to become the important man he always wanted to be. This does not make him inferior to those who happen to have had money longer than he has, even if they (and he, secretly) think so. His motivations, though, seem hollow. It's himself and his humble origins that he's unhappy with, and no mansion of any size can change that.

Oh, but wasn't it Daisy who inspired him? Yes, but that's just the problem. Reviewers unhappy with Carey Mulligan's luminous but vacuous Daisy (and Mia Farrow's, before her) seem to think there is something finer about Daisy than the actresses are able to convey. There must be, or Gatsby wouldn't have fallen for her, right? I think Gatsby's idealism is wasted on Daisy: he has hitched his wagon to the wrong star. He perceives, correctly, that Daisy could never be happy with anyone outside her own social class. She didn't wait for him and married someone else. Maybe that should have been a sign? Yet he won't let go of his vision of her and in the end loses everything because of it.

Mr. Luhrmann's extravagant party scenes and glittering sets convey the emptiness of not only Gatsby's but also the Buchanans' wealth. One of the saddest scenes in the movie is the aftermath of the party in which Gatsby confides to Nick that he'll never be happy until Daisy leaves Tom for him. With servants picking up debris left by heedless guests in a house that seems not just empty but deserted, Nick tries to tell Gatsby that he can't relive the past, but Gatsby doesn't agree. If Gatsby were wise enough to give up his own illusions, he would be a better man. But then, of course, it would be a different story.

Mythically, the story is about Titans -- in this case, Titans of wealth who maneuver and brawl to establish precedence. It shows the dangers of hubris, although Gatsby is unfortunately the main one who seems to pay the price. You have to infer what might happen to the others. (I like to imagine Tom Buchanan losing his smugness in the stock market crash a few years later.)

I think this film captured the evanescent beauty of Gatsby's dreams quite well; there was something magical about Luhrmann's depiction of the bay and the green light on the other side. If Gatsby's imagination and yearnings had been directed toward a more worthy goal, who knows what he would have accomplished. But that would have to be a different movie.