Road to Damascus

What a difference a single detail can make in how you perceive things. The other evening, I was coming into my building when I happened to notice that a house across the street had its porch light on. I don't know whether the owners had changed to a different, brighter bulb or whether they usually have the light turned off at that hour, but the change noticeably altered the appearance of the house. Suddenly, it flashed into my mind that the whole setting--the still bright sky above, the house and trees silhouetted against the light, and the darkening street--looked remarkably like René Magritte's painting, The Dominion of Light, which I have written about before.

In the many years I've lived here, that thought had never occurred to me previously, and I don't know that it would have except for that porch light being left on. The view across the street is a pleasant one, but there is nothing in it that has ever made me think of Magritte. If it's a cosmic joke, it's a good one, because one of the dominant characteristics of Magritte's work is its surrealism, the way it takes the ordinary and gives it a fantastic twist, blurring the boundaries between ordinary consciousness and a dream state. I take Magritte's surrealism as an invitation to look at things more imaginatively, to realize that the seemingly solid appearance of things often masks another reality.

When you have experience in looking at things from the perspective of myth, the idea of seeing beneath the surface becomes second nature, but even I was startled by the sudden change in perspective. I have always found the views of the rooftops and trees in my neighborhood to be charming and reverie-inducing, particularly at sunset, when they show to best advantage against the changing light. There is something pleasing about the solidity of the houses and the varied angles of the roofs set amid so many tall and shapely trees. The scene is comfortable and established but somehow leaves the door open to the imagination, possibly because your eye is drawn up toward the liminal space between earth and sky, away from the traffic and the street so noisily present below. You can imagine Mary Poppins sailing in over those rooftops with her umbrella or perhaps sailing over them yourself one night in a moonlit magic carpet ride.

More than anything else, this episode makes me realize how important the detail of the light is, not only in the scene across the street but also in the painting. It's the central image in the The Dominion of Light, literally and metaphorically, standing in for, as I interpret it, the spark of consciousness that's alive and observing in each of us, the point of connection between spirit and matter, the awareness that's awake even when dreaming and that sheds light in the face of ambiguity. It's not a blinding light that forecloses any possibility of nuance or complexity but rather a soft, steady light that neither overwhelms the dark or retreats from it.

The other thing that impresses me about this incident is how quickly one's view of something can shift with the addition of a single element, like a piece of a puzzle falling into place. That light coming on so suddenly seems to say, be ready, because even something as familiar as the intimate scenes you look on every day holds something in reserve. There's always something unknown even within the known, always more to know than we realize at the present. If you think you know as much as you'll ever want to about a given subject, person, place, or thing, get ready: an increase in consciousness can be life-altering. In the face of uncertainty, plant your feet, turn your light on, and wait.

Losing Paradise, Gaining the World

Depth psychologists talk about the story of Adam and Eve and the expulsion from paradise as an allegory for the birth of consciousness. There's more than one point in a person's life when she experiences a breakthrough like this, and I would say the transition out of childhood is one of them. I was thinking about this after reading Anton DiSclafani's The Yonahlossee Riding Camp for Girls.

The novel tells the story of a 15-year-old girl who has lived a free and happy life with her parents and twin brother on an isolated Florida homestead until a family tragedy abruptly changes everything. At the beginning of the story, Thea is being taken by her father to a camp for girls in the North Carolina mountains and is desperately hoping for a reprieve. She feels she's being exiled and that things will never be the same now that she's leaving home. She's right. It's obvious that something major has created this turn of affairs, but the narrator doesn't reveal it until much later.

Thea describes her home, her family, and her early life in loving detail as the story unfolds. With a wealthy family and a beautiful home, there's not much to trouble her, even with the Great Depression in the background. She rides her pony, roams the family's land with her brother and cousin, and grows up with a sense of security about herself and her world. Ironically, amid all the wild flora and fauna of central Florida, the most dangerous snake in the garden turns out to be: adolescence. A growing physical attraction to her cousin is the catalyst in a series of events that brings Thea's childhood crashing down.

At the camp, Thea experiences her loss of security and happiness deeply and mourns for what's been lost while coming to realize that she can never put things back together the way they were. What seemed immutable -- her parents, her freedom, even her beloved twin brother -- have been revealed as anything but. The gates of childhood innocence have been shut behind her, and Thea has to get by in a new environment, immersed for the first time in a world of strangers.

This novel is really about growing up, the shift in consciousness that is the gift of adolescence (although it doesn't necessarily feel like a gift). It's painful to realize that all things change and that even a paradisaical home must eventually be left behind. Thea comes to see her parents in a newer, more critical light, makes decisions good and bad, and eventually embraces her independence. Refusing to define herself in terms of the guilt that partly belongs to others, she develops an affection for her new life and the people in it and learns to stand outside the judgment of her family.

Thea isn't always likable, but she's courageous and independent. The process of growing up that many people experience more gradually falls on her suddenly, but she adapts. Another theme that this story shares in common with the biblical Fall is the issue of sexual awakening and the burden of guilt that's shifted onto the female. Thea refuses to accept this burden. One of the novel's grace notes is the depiction of Thea's sexual awakening as natural and beautiful in its own way.

While depicting the enormity of the loss Thea feels at having to leave the past behind, the novel also reveals the upside. While the rest of her family seems diminished and almost paralyzed by what's happened, Thea learns by leaving home that there is a wider world beyond and that somewhere out there is a place for her.

I left Florida (at a much younger age than Thea) when my family moved, and I have experienced a sense of loss for that earlier period something like what she feels. I, too, missed the light and the heat and had to adjust to changes that were cultural and familial as well as climatic. Myths are always moving through our lives, taking on the shape of varying circumstances while retaining something constant underneath. Everyone has their own version of this story.