Showing posts with label beauty. Show all posts
Showing posts with label beauty. Show all posts

Wednesday, April 30, 2014

The Thing That Keats Said

Last week, I came across Donna Tartt's novel The Goldfinch at the public library. A brief description of the plot on The New York Times bestseller list, along with the writer's reputation, reeled me in. The novel tells a fictional story about a real painting, Carel Fabritius's "The Goldfinch," a 17th-century Dutch masterpiece, whose actual home is in the Netherlands. In the novel, a bomb rocks New York's Metropolitan Museum of Art while the protagonist, 13-year-old Theo Decker, is visiting with his mother. Theo's mother dies in the attack, and in the confusion, he smuggles "The Goldfinch," which his mother adored, out of the museum.

Theo's impulsive act, undertaken while he's deeply in shock, becomes, along with his mother's death, the defining fact in his life. Unable to think of a way to return the painting without causing trouble, he keeps it, taking it out of hiding now and again to marvel at it secretly, though he's increasingly wracked by guilt and fear over his possession of it.

The interplay of opposites -- a cataclysmic act of violence, an object of rare and haunting beauty in its midst, a boy who is both innocent and guilty -- runs throughout the novel. Theo is a Hermes-like character, growing up to combine the qualities of a thief and dissembler with a rare sensitivity and passionate nature. In the midst of his self-destructiveness and suffering, he is aware of the moral dilemmas imposed by his situation and is somehow a better person than many of his actions suggest.

Since "The Goldfinch" is the central image of the novel, described repeatedly and in loving detail through Theo's eyes, it necessarily becomes an object of meditation for the reader. What is it about this little goldfinch, in addition to its purely monetary value, that sets such a complicated series of events in motion and affects Theo (and even his harum scarum friend and co-conspirator Boris) so deeply? It seems to be the recognition of a common destiny. The bird is chained to its perch, trapped and circumscribed by events, but it gazes directly and unflinchingly at the viewer in a manner that Theo comes to recognize as -- despite everything -- life-affirming. In the midst of somber circumstance, its spirit remains strong, its gaze sending a challenge to the viewer: I've embraced the eternal yes. Will you?

I'm reminded here, a bit incongruously, of the film Waking Ned Devine, a rollicking story rather removed in atmosphere from the rich solemnity of The Goldfinch (whose tone has much in common with the shadowy, gold-flecked interiors of the Dutch masters it celebrates). In Waking Ned Devine, there is a communal attempt to trick a lottery board into distributing winnings to the surviving friends of the actual winner, who has died. One senses in the scheme not meanness but rather a generosity in the spirit of the deceased Ned Devine himself. The trickery is good-natured and serves the greater good.

In the case of The Goldfinch, the painting is taken by a 13-year-old with the instincts of a thief but a certain purity of heart and is stolen in turn by his amoral but happy-go-lucky best friend, eventually falling into the hands of an international gang of criminals. The final resolution is a twist of fate beyond anything Theo could have imagined, with good and evil very much entangled. But did the purity of Theo's feelings for the painting somehow protect it just enough to tip the balance toward good? It seems this could be true, since the restoration of the painting then inspires Theo to rebuild his own life along more hopeful lines.

This story illustrates the way fate, personified here by the spirit of trickery, may move through the lives of people, sometimes with their knowledge and sometimes not, to achieve an end larger than all of them (though it may enlarge some of them in the process). The way this works, however, remains a mystery. Was it all accidental? Was some of it shaped by the desires of the characters at a level deeper than they could understand? Is truth beauty and beauty truth, as Keats said? You have to decide for yourself.