Seventh Heaven

The other night I watched, or rather re-watched, Wings of Desire, Wim Wenders' rumination on angels and humans. I first saw this movie, if I remember correctly, in 1992, and though I've thought about it many times since then, I hadn't seen it again until Wednesday night.

In the film, angels exist unseen (except by the very young and perhaps a few others), brooding, watching over, and sometimes helping people without their awareness. The setting is 1980s Berlin, which looks rather austere and lonely from an angel's-eye view (and from a human view as well). Parents, children, subway passengers, library patrons, circus performers, clubgoers, passersby on the street . . . all seem caught up in isolated worlds, although the angels can hear their thoughts and sometimes intervene in their lives in small, delicate ways.

How much less lonely would all those Berliners be if they knew where that encouraging thought, in the moment of deepest despair, really came from, or with how much sympathy their private sorrows were known, or the degree of anguish with which angels view human suffering. And how surprised would they be if they knew with what longing angels sometimes view their troubled, painful, complicated, but glorious mortal lives full of color, sensation, tastes, smells, and three-dimensional embodiment. Yes, as it turns out, eternal life can be tiresome; omniscience and invisibility are not all you might expect. Sometimes all you really want is a hot cup of coffee, the feel of the sidewalk under your feet, and a good hamburger.

One of the angels, Damiel, falls in love with a trapeze artist, Marion, whose costume includes an awkward pair of wings that make it difficult for her to perform. In one scene, Damiel paces below, invisibly and nervously, as Marion does her act, dazzling and graceful but all too fragile with her imaginary wings. After observing her loneliness for some time, Damiel tells another angel, Cassiel, that he's decided to give up eternal life and become human. It turns out this is an option for angels that's taken more frequently than people realize.

Damiel gets his wish and wakes up one day on the ground to the rude sensation of his breastplate thunking him on the head. He wanders about with a bleeding scalp, drunk with the rapture of having a living, breathing body. It is now apparent that, without his omniscience and ability to fly and walk through walls, he will have to search for Marion, and it takes an effort to find her. They meet at last in the bar of a club where Nick Cave and the Bad Seeds are performing, and the connection is instantaneous. At the movie's end, Damiel spots Marion, his true love, as she practices, anchoring the rope watchfully while she dances above him. Who's the angel now? It's obvious that in Damiel's eyes, it's Marion, a struggling trapeze performer with a traveling circus that can't pay its bills.

Imagine, angels giving up eternity to slum for a few years on this old earth--and being grateful for the privilege! Not on the Riviera either, or in Beverly Hills, Miami Beach, or The Hamptons. In Berlin, a city of broken buildings and urban desolation still suffering from the wounds of its past. You'd think there must be something truly wonderful in the world to make an angel, who's above all the earthly cares that weigh the human race down, fall to ground and throw in his lot with the rest of us. But what could it be? Are we missing something?

Earthbound Angels

Two reasons to feel happy: I got an email from a potential reader for my dissertation committee, and I just finished The Divine Comedy, all 100 cantos. Either of these is cause for celebration, so with both, I should be in seventh heaven. Or, as Dante would probably put me, somewhere between the Sphere of Saturn and the Sphere of the Fixed Stars.

The geography in Paradiso is hard to get a grip on, and I've been puzzling over it. Rather than following a path, Dante and Beatrice just seem to float upwards and meet people in the neighborhood, like St. Bonaventure, John the Evangelist, and the angel Gabriel. Some of the passages are beautiful, as when Dante describes the dazzling river of light and the view of the Earth from a great height, but mostly it's hard to visualize, unlike the torrid scenes in Inferno and the less chilling but still vivid episodes in Purgatorio.

Dante recognizes this difficulty, because at the beginning of Paradiso he calls on Apollo, the god of poetry, to help him describe what he acknowledges is beyond the power of words to convey.

If I were to pick the place in Dante's entire landscape where I'd rather be, it would not be Heaven but the Earthly Paradise, at the peak of Mount Purgatory. This is the actual Garden of Eden, and it has flowering trees, scented grass, and clear streams; you can walk around, pick fruit, and feel the breeze on your skin. It seems a more comfortable place, more fleshed out and human, than Paradiso. This is not where Dante wants you to stay, but even he admits that few will be able to follow him when he crosses the border into Heaven.

This whole thing for me goes back to Apollo and Dionysus. Apollo is the heady intellectual god of astronomy, epic poetry, and mathematics; Dionysus is the god of earthbound pleasures, of wine, song, and the loosening of boundaries. Apollo is more severe; I imagine he has a crew-cut and looks like an airline pilot; Dionysus has long flowing locks and looks like Roger Daltrey. You are more likely to encounter Apollo in a space lab and Dionysus in a blues club. In some circles, Dionysus has a bad reputation, but he has his place in the scheme of things.

Since Apollo is a sky god, it's natural that Dante calls on him. Nowhere do I hear him calling on Dionysus. I think that's part of the problem with Dante's vision, that everything is directed toward the spirit and not enough toward the human world, which includes shadows as well as light. For Heaven to seem real, it should have street buskers in addition to popes. In Paradiso, it's a little top-heavy on fathers of the Church and medieval princes.

I'm thinking about a movie I once saw called Wings of Desire, in which an angel falls in love with a mortal woman, a trapeze artist. In this film, the angels are beautiful, compassionate beings, but their bodiless existence is very lonely. This angel, Damiel, longs to experience the world of the senses the way humans do. He slums at rock concerts and watches Marion, the trapeze girl, tenderly. He is moving in the opposite direction from Dante, trying not to reach the Empyrean, but the Earth. He finally gets his wish and falls from the sky with a clunk, his wings suddenly metallic and heavy. As I remember it, he is overwhelmed by the experience of holding a cup of coffee.

Come to think of it, this movie was directed by Wim Wenders, whose film, "The Soul of a Man," made such an impression on me when it was on PBS as part of The Blues series several years ago. It was eerie and mystical and featured a haunting performance of Blind Willie Johnson's "John the Revelator" that I still have stuck in my head. Apparently Willie Johnson got to a part of Heaven that Dante missed but met some of the same people, just singing different songs.

If it wasn't so late, I'd eat another piece of chocolate.