Showing posts with label Transcendentalism. Show all posts
Showing posts with label Transcendentalism. Show all posts

Sunday, July 14, 2019

Sunrise With Parking Lot

This week’s post was inspired by a photo I took two days ago and posted to the Wordplay Facebook page. Here is the photo:



When I captioned the picture, I explained that I just happened to see the crepuscular rays when I was walking across the parking lot at the grocery store early that morning. I had never tried to photograph crepuscular rays with the sunrise and wasn’t sure I could capture the effect, but the photo turned out pretty well. What I like about it is the depiction of the ordinary in juxtaposition to something verging on extraordinary. When I was little, I thought that God looked like the rays of the sun streaming down (or in this case, up) from behind a cloud. What I see here is a schematic of what the universe may really look like if there is some immanent spiritual reality existing within it.

As I understand transcendentalism, that system posits the existence of God and a spiritual realm “out there” somewhere, beyond the physical world. I’m not sure I know where that might be, since I’m kind of a material girl myself, but we’ll put that aside. I don’t see a division between “spiritual” and “material,” believing that if God is anywhere, he is all around us. I admit that there is a certain beauty in imagining special realms set apart—over the rainbow, in the heavens, in fairyland, or wherever you may imagine it to be. But I look at it this way: It’s possible that spiritual reality co-exists with or intersects everyday reality in countless places but is only glimpsed at certain moments when a slight “separation” occurs, such as the one depicted above. I wasn’t even in a good mood when it happened—I was just there, which proves you don’t necessarily need to get in the right frame of mind to see it.

Now you may say, “But it’s only a sunrise,” and that’s true, of course. It is a sunrise, but I don’t know what’s “only” about it. I do know that now and then something wondrous seems to arise in the midst of an otherwise ordinary moment, something that inspires awe. I’m merely speaking for myself, but I think other people have felt the same thing. In “The Prophet,” Kahlil Gibran said, “Could you keep your heart in wonder at the daily miracles of your life, your pain would not seem less wondrous than your joy; and you would accept the seasons of your heart, even as you have always accepted the seasons that pass over your fields.” Now, it is a very tall order to suppose that one must accept everything just as it is, but I take his point. There is always beauty to be experienced, if you can bring yourself to see it.

I mentioned Hinduism last week, which reminds me that there’s a scene in the Bhagavad Gita (which you were supposed to read LAST YEAR and report back to me on, REMEMBER?) in which Krishna, who is talking to Arjuna about his doubts and fears just before a big battle, opens his mouth to show Arjuna what eternity looks like. Krishna, Arjuna’s friend, is really the god Vishnu in human form, an appearance he takes on in order to keep his divinity from overwhelming the ordinary humans he comes in contact with. It is awe-inspiring and chilling to think of eternity being that close to one, as if at any moment you might tumble into a black hole without even knowing it’s there. Many traditions, though, have stories of people doing just that.

One minute, you’re in Kansas, the next you’re in Oz. You’re on the way to the village to buy some bread, you come across a fairy ring, and you’re whisked away to Fairyland, where you may spend a hundred years before anyone realizes you’re gone. Or you’re a Grail knight and wake up one morning on the ground after spending the night in a castle that is now nowhere to be seen. Or you chase a rabbit down a hole and end up in a rather peculiar place with mad hatters and Cheshire cats.

I take these as metaphors for spiritual realities that, rather than being somewhere else, are really intertwined with everyday reality but can only be accessed via imagination, inspiration, or possibly some precipitating event. Some people are suspicious of the word “spiritual,” so allow me also to say that for me, talking about spirituality is akin to talking about a richness of experience that recognizes interconnections among all things and some kind of underlying order while also recognizing that we may not quite understand everything. I prefer to leave room for a little bit of mystery—which is probably only proper from a scientific point of view. Hubris can be dangerous—as the stories also tell us.