Showing posts with label hero's journey. Show all posts
Showing posts with label hero's journey. Show all posts

Wednesday, February 11, 2015

Inner Resources

It's been a moderately quiet week around here, with nothing very unexpected going on, except that I ended up writing a poem. This came about because I forgot to take a book with me to Starbucks last weekend. I was annoyed when I got there and found I had nothing to read, but on the other hand . . . it's good to test your inner resources sometimes.

First I decided to clean out my purse. I found a collection of miscellaneous receipts (mostly from Starbucks), expired and unexpired coupons, and a movie ticket stub, along with a couple of bank slips. There were also some notes I'd forgotten I had from an online course on Joseph Campbell. I'd jotted them down on a series of blue Post-Its that ended up in one of the pockets of my purse. Why they were in my purse and not in a drawer is a question I can't answer, but it did solve the problem of having nothing to read.

I suppose that once you've written a book of your own, you're just naturally more opinionated about things; at any rate, I found on reading the notes that I was a little annoyed by the professor's ideas. The topic was Campbell's concept of the hero's journey, and I had a different idea of what it means than did the lecturer, who thought Campbell's monomyth was too impersonal. Part of the problem, too, was that I had just finished that course on medieval philosophy a couple of weeks ago and was bursting with ideas on the universal and the particular.

The result of it all was that after reading the notes, I started scribbling a poem on a blank Post-It as a response (though not a very serious one) to the discussion of the universal versus the particular. It ended up being two haiku strung together:

Plato's Cat

Universal cat
Do you ever crave tuna?
Does Plato feed you?

If you chanced to meet
A nice, particular cat
Would it make you glad?

(I know haiku are supposed to be about nature, but I use them for a lot of things. It's my all-occasion poetic form, with apologies to its true masters. I was once asked to bring a limerick to a wedding shower and ended up writing a haiku instead because it felt more comfortable. If you really want to stretch the form, try writing about a cracker dish.)

Feeling better, I left Starbucks to go home. I had to stop on the way for milk and apples, and when I got out of the car, I noticed two things: a single star in the still bright sky paired with the top of a very tall evergreen and an odd effect of the setting sun that produced dramatic rays across an expanse of sky, something akin to zodiacal light. Either or both would have been worthy of a proper haiku, but I haven't written it yet. Maybe I will next time I'm in Starbucks without a book.

Sunday, December 14, 2014

On the Rails at the North Pole

The other night, I watched Robert Zemeckis's The Polar Express on DVD. I had sort of a tradition going for a few years in which I watched it every Christmas Eve, until the feeling that it was actually a little too spooky for Christmas Eve made me stop. It's a very layered film, something along the lines of The Hobbit: An Unexpected Journey. It started as a book, an enchanting, much-loved children's story by Chris Van Allsburg. In the process of becoming a film, it, like The Hobbit, gained additional layers of meaning, while remaining true to its origins.

While telling a simpler story than The Hobbit films, The Polar Express shares their sophisticated ability to speak to several audiences at once. The story concerns a young boy who is beginning to doubt that Santa Claus is real. On Christmas Eve, he is awakened by the astonishing sound of an approaching train on the street outside his house. The conductor offers him an opportunity to board for a trip to the North Pole; after some hesitation, he jumps on at the last minute, finding himself in the company of other children all going to the same place. It is, as the conductor puts it, the boy's "crucial year": as a "doubter," he's running out of chances to have his faith in the magic of Christmas renewed before it disappears completely.

The magical night journey involves several crises, including a lost ticket, a child from a poor family who doesn't fall in with the others, a caribou crossing, mechanical malfunctions, and some very steep tracks. Once they reach the North Pole, adventures keep coming for the hero boy and a few of his companions, who get separated from the others. They make their way along perilous tracks and through back alleys to the nerve center of Santa's operation, the distribution point from which presents are routed to their destinations. They eventually make their way to the main square in time for the appearance of Santa and the reindeer, and the young "doubter" is selected to receive Santa's first gift of Christmas--a bell from Santa's sleigh that he's finally able to hear when he puts his doubts to rest.

As a story about the magic of Christmas, the film succeeds both for children and for adults who remember what Christmas was like when they were young. But the real theme of the story is the importance of belief in something good--love, friendship, generosity--that Santa is only the symbol of. The film wants you to keep that spark of belief alive.

As to the reality of the train, the journey, and the destination--well, that's left in some doubt. The boy encounters a mysterious hobo on top of the train who seems to be both part of the trip and independent of it. When the question of Santa's reality comes up, the hobo doesn't exactly offer assurances; on further questioning, he allows that the entire journey could indeed be a dream. He is glad to entertain questions of doubt, unlike the conductor. The other issue on which he gladly assists is the boy's efforts to find the girl who befriended him so that he can return her ticket. That unselfish act, he seems to feel, is worth going to considerable trouble for.

So there's the putative journey, and there's the meta-narrative about the journey--only available to one who climbs outside the framework--in this case, to the top of the train. The hobo, who admits that he himself is probably a ghost, nevertheless offers some trenchant observations, suggesting the possibility that what really matters is not the particular form of belief, but its substance, the matter that underlies it. Since Tom Hanks portrays not only the conductor but also the hobo, the boy's father, Santa Claus, the boy himself as an adult looking back, and one or two other characters, it starts to look as if the real point (if you choose to go there) is not whether Santa is real or not. Christmas Eve merely provides what you might call a teachable moment about deciding what you do believe in and holding on to it.

As for Santa Claus himself, in this movie he is not quite the jolly old elf portrayed elsewhere, but considerably more solemn, almost wraithlike. My friend Jot has said he liked The Polar Express but didn't like its Santa Claus, and I agree that there is something a bit off about him. He is less an elf than a judge, and a rather stern one; his countenance almost suggests that whatever miasma you've fallen into, you might want to snap out of it, and fast. The entire North Pole sequence has a more dreamlike quality than the beginning of the journey, as if self-consciously calling its own solidity into question. The Christmas carols blaring from speakers throughout the town are piped in and have the dragging quality of a tired record player. The town itself has deep crevasses under the train tracks, visible only to those who get off the guided tour, and they are traversed with great difficulty on foot.

This is not only scary but suggests a couple of things: 1.) that a world of total fantasy has its own perils and 2.) that even though the children have been selected for the trip to encourage their belief in Santa Claus, their time is already drawing to a close. One slip through those hazardous tracks, one imagines, and they might very well . . . wake up in their own beds at home.

None of this means, however, that the journey had no meaning or was a foolish enterprise. Far from it. Beyond just telling a Christmas tale, the filmmaker seems to have wanted to say--to those who believe in magic as well as to those who don't--that the real gift lies in what you take from the journey. What did you find out while you were on that train? Are you a better friend? Has your belief in yourself grown stronger, if it needed to? Do you now understand humility, if you needed to? Can you find the courage to make your life better than it has been? Are you now more discerning? None of these are small matters, as we know.

The Polar Express somehow does all this while leaving the magic of Christmas intact for those who do believe. It's a children's story, a coming of age story, and a hero's journey rolled into one, and like any great story offers the possibility of new insights the more you revisit it.